As he sat waiting for Faustina a great horror of death rose suddenly and clearly before him. He was not a very old man and he would have found it hard to account for the sensation. It is a notable fact, too, that he feared death rather because it might prevent him from carrying out his intentions, than because his conscience was burdened with the recollection of many misdeeds. His whole existence had been passed in such an intricate labyrinth of duplicity towards others and towards himself that he no longer distinguished between the true and the untrue. Even in this last great fraud he had so consistently deceived his own sense of veracity that he almost felt himself to be the instrument of justice he assumed to be. The case was a delicate one, too, for the most unprejudiced person could hardly have escaped feeling sympathy for San Giacinto, the victim of his ancestor's imprudence. Montevarchi found it very easy to believe that it was permissible to employ any means in order to gain such an end, and although he might have regarded the actual work of the forgery in the light of a crime, venial indeed, though contrary to the law, his own share in the transaction, as instigator of the deed itself, appeared to be defensible by a whole multitude of reasons. San Giacinto, by all the traditions of primogeniture dear to the heart of the Roman noble, was the head of the family of Saracinesca. But for a piece of folly, hardly to be equalled in Montevarchi's experience, San Giacinto would have been in possession of the estates and titles without opposition or contradiction since the day of his father's death. The mere fact that the Saracinesca had not defended the case proved that they admitted the justice of their cousin's claims. Had old Leone foreseen the contingency of a marriage in his old age, he would either never have signed the deed at all, or else he would have introduced just such a conditional clause as had been forged by Meschini. When a great injustice has been committed, through folly or carelessness, when those who have been most benefited by it admit that injustice, when to redress it is merely to act in accordance with the spirit of the laws, is it a crime then to bring about so much good by merely sacrificing a scruple of conscience, by employing some one to restore an inheritance to its rightful possessor with a few clever strokes of the pen? The answer seemed so clear to Montevarchi that he did not even ask himself the question. Indeed it would have been superfluous to do so, for he had so often satisfied all objections to doubtful courses by a similar sophistry that he knew beforehand what reply would present itself to his self-inquiry. He did not even experience a sense of relief as he turned from the contemplation of what he had just done to the question of Faustina's marriage, in which there was nothing that could torment his conscience. He was not even aware that he ought to recognise a difference between the two affairs. He was in great haste to settle the preliminaries, and that was all. If he should die, he thought, the princess would have her own way in everything, and would doubtless let Faustina throw herself away upon some such man as Gouache. The thought roused him from his reverie, and at the same time brought a sour smile to his face. Gouache, of all people! He looked up and saw that Faustina had entered and was standing before him, as though expecting him to speak. Her delicate, angelic features were pale, and she held her small hands folded before her. She had discovered by some means that Gouache had been with her father and she feared that something unpleasant had happened and that she was about to be called to account. The vision of Frangipani, too, was present in her mind, and she anticipated a stormy interview. But her mind was made up; she would have Anastase or she would have nobody. The two exchanged a preliminary glance before either spoke.
CHAPTER XX.
Montevarchi made his daughter sit beside him and took her hand affectionately in his, assuming at the same time the expression of sanctimonious superiority he always wore when he mentioned the cares of his household or was engaged in regulating any matter of importance in his family. Flavia used to imitate the look admirably, to the delight of her brothers and sisters. He smiled meaningly, pressed the girl's fingers, and smiled again, attempting in vain to elicit some response. But Faustina remained cold and indifferent, for she was used to her father's ways and did not like them.
"You know what I am going to say, I am sure," he began. "It concerns what must be very near your heart, my dear child."
"I do not know what it can be," answered Faustina, gravely. She was too well brought up to show any of the dislike she felt for her father's way of doing things, but she was willing to make it as hard as possible for him to express himself.
"Cannot you guess what it is?" asked the old man, with a ludicrous attempt at banter. "What is it that is nearest to every girl's heart? Is not that little heart of yours already a resort of the juvenile deity?"
"I do not understand you, papa."
"Well, well, my dear—I see that your education has not included a course of mythology. It is quite as well, perhaps, as those heathens are poor company for the young. I refer to marriage, Faustina, to that all-important step which you are soon to take."
"Have you quite decided to marry me to Frangipani?" asked the young girl with a calmness that somewhat disconcerted her father.
"How boldly you speak of it!" he exclaimed with a sigh of disapproval.
"I will not, however, conceal from you that I hope—"