"During two years more I remained with them, and two of them died, but the rest lived, for I had learned how men should live in that country in order to escape the fevers, and I taught them. The mission grew, and many people were converted. Then they began to speak of sending home two of their number to Rome, to give an account of the work, and to get more help, if possible, in order that the conversion might be carried further into the country; and they decided to do so. It was my right to be one of the two, and I took it. My companion was a young priest less strong than the rest, and we left the mission and after a long journey we got home safely. I meant to go to the first bishop I met, and make my confession.
"But when we came to Rome and we were giving an account of what had been done, the young priest thrust me forward to speak, as was natural, and I seemed to be a personage of importance, because I had lived through so many perils and had outlived so many. We two were invited to dinner by cardinals, and were admitted to a private audience of the Pope. Everybody seemed to know what I had done, and even the liberal newspapers praised my courage and devotion.
"I had no courage, for being full of vanity, I never confessed my sin. But I would not go back to the mission, and when I could leave Rome, I left the young priests there and went to Naples to see my father. He had read what had been written about me, and was proud of me, and he received me gladly, for he loved me and was a devout man. Six years had passed since I had seen his wife, and though I trembled when I was just about to see her, yet when she entered the room I knew that I did not love her any more, and I was very much pleased to find that this sin, at least, had left me.
"I lived with them several years, devoting myself to study, and I used to say my mass in a church close by. For I was a priest by nature and heart, and I had grown so used to my sin of sacrilege, that I shut my eyes, and told myself that it was the wish of Heaven. But the truth is, I was a coward. It was then that you first knew me and you know how my father died and my stepmother married again, and how I undertook to be the tutor of poor Bosio Macomer. But with years, the city grew distasteful to me, and I wished to be alone, for Bosio was grown up, and I had no heart for teaching any one else. I was also very poor, having spent what my father left me, both on books, and in other ways of which I need not speak because there was nothing wrong in what I did with the money.
"And then, Count Macomer—the one who is now insane—offered to make me curate of Muro and chaplain of the castle of the Serra, all of which you know. And I, accustomed to my wickedness, and feeling myself a priest, though I was not one, accepted it for the peace of it.
"It is a very terrible thing. For all the sacraments I have administered in these many years have been of no value; but the worst, for its consequences, is that none of the many hundreds I have married, are truly married, and that if the truth were known to them, the confusion would be beyond my power to imagine. But Christians they are, for a layman may baptize, even though he be not in a state of grace.
"And for the other sacraments, the sin is all mine, as you see, and God will be good to them all, according to the intention and belief they had. And now a worse thing has happened, though it was not my fault, excepting that the original fault is all mine. For Don Gianluca della Spina was lying at the point of death, and there were with him the princess and Don Sigismondo Taquisara, the Baron of Guardia, his friend. The princess desired to be married to Don Gianluca, before he died, and sent for me in great haste and commanded me to marry them. As I raised my eyes to speak, for it was impossible to resist her will, the Taquisara thought that Don Gianluca was dead and took the princess's hand from the dead man's, as he thought, and as I suppose—and I gave them the benediction. But when I looked down, it was the Baron of Guardia who appeared to have been married to the princess, for their right hands were clasped; and I cannot tell whether, if I were a true priest, they would have been married or not.
"But the princess and Don Gianluca believe that I made them husband and wife, though the Taquisara knows that something was wrong, since he held her hand. For Don Gianluca has recovered, and they are now about to have a civil marriage and announce it to their friends.
"It was the will of God that my own sin should follow me to the end, and that it should be the means of freeing these three persons from their terrible position. For the Baron of Guardia believes that he is married to the princess, and she believes that she is Don Gianluca's wife. But as yet no further harm is done, and the Taquisara is the bravest gentleman and the truest man to his friend that ever drew breath. Therefore I have made this confession. And I will abide all the consequences. The bishop before whom you will lay the case will know what is to be done. It will be in his power, I presume, to acquaint the princess with the fact that she is not married at all, and must be married by a true priest; and to do so, without injuring the poor people of Muro who have been the victims of my sin for many years.
"That is my confession. And now, if I have not made all clear to you, I beg you to ask me such questions as you think fit, for it is not in your power to give me absolution."