In all ages the reason of the world has been at the mercy of brute force. The reign of law has never had more than a passing reality, and never can have more than that so long as man is human. The individual intellect and the aggregate intelligence of nations and races have alike perished in the struggles of mankind, to revive again, indeed, but as surely to be again put to the edge of the sword. Here and there great thoughts and great masterpieces have survived the martyrdom of a thinker, the extinction of a school, the death of a poet, the wreck of a high civilisation. Socrates is murdered with the creed of immortality on his very lips; hardly had he spoken the wonderful words recorded in the Phaedo when the fatal poison sent its deathly chill through his limbs; the Greeks are gone, yet the Hermes of Olympia remains, mutilated and maimed, indeed, but faultless still, and still supreme. The very name of Homer is grown wellnigh as mythic as his blindness. There are those to-day who, standing by the grave of William Shakespeare, say boldly that he was not the creator of the works that bear his name. And still, through the centuries, Achilles wanders lonely by the shore of the sounding sea; Paris loves, and Helen is false; Ajax raves, and Odysseus steers his sinking ship through the raging storm. Still, Hamlet the Avenger swears, hesitates, kills at last, and then himself is slain; Romeo sighs in the ivory moonlight, and love-bound Juliet hears the triumphant lark carolling his ringing hymn high in the cool morning air, and says it is the nightingale—Immortals all, the marble god, the Greek, the Dane, the love-sick boy, the maiden foredoomed to death. But how short is the roll-call of these deathless ones! Through what raging floods of destruction have they lived, through what tempests have they been tossed, upon what inhospitable shores have they been cast up by the changing tides of time! Since they were called to life by the great, half-nameless departed, how often has their very existence been forgotten by all but a score in tens of millions? Has it been given to those embodied thoughts of transcendent genius to ride in the whirlwind of men’s passions or to direct the stormy warfare of half frantic nations? Since they were born in all their bright perfection, to live on in unchanging beauty, violence has ruled the world; many a time since then the sword has mown down its harvest of thinkers, many a time has the iron harrow of war torn up and scarred the face of the earth. Athens still stands in broken loveliness, and the Tiber still rolls its tawny waters heavily through Rome; but Rome and Athens are to-day but places of departed spirits; they are no longer the seats of life, their broken hearts are petrified. All men may see the ports through which the blood flowed to the throbbing centre, the traces of the mighty arteries through which it was driven to the ends of the earth. But the blood is dried up, the hearts are broken, and though in their stony ruins those dead world-hearts be grander and more enduring than any which in our time are whole and beating, yet neither their endurance nor their grandeur have saved them from man, the destroyer, nor was the beauty of their thoughts or the thoughtfully-devised machinery of their civilisation a shield against a few score thousand rough-hammered blades, wielded by rough-hewn mortals who recked neither of intellect nor of civilisation, nor yet of beauty, being but very human men, full of terribly strong and human passions. Look where you will, throughout the length and breadth of all that was the world five thousand, or five hundred years ago; everywhere passion has swept thought before it, and belief, reason. And we, too, with our reason and our thoughts, shall be swept from existence and the memory of it. Is this the age of reason, and is this the reign of law? In the midst of this civilisation of ours three millions of men lie down nightly by their arms, men trained to handle rifle and sword, taught to destroy and to do nothing else; and nearly as many more wait but a summons to leave their homes and join the ranks. And often it is said that we are on the eve of a universal war. At the command of a few individuals, at the touch of a few wires, more than five millions of men in the very prime and glory of strength, armed as men never were armed since time began, will arise and will kill civilisation and thought, as both the one and the other have been slain before by fewer hands and less deadly weapons. Is this reason, or is this law? Passion rules the world, and rules alone. And passion is neither of the head, nor of the hand, but of the heart. Passion cares nothing for the mind. Love, hate, ambition, anger, avarice, either make a slave of intelligence to serve their impulses, or break down its impotent opposition with the unanswerable argument of brute force, and tear it to pieces with iron hands.
Love is the first, the greatest, the gentlest, the most cruel, the most irresistible of passions. In his least form he is mighty. A little love has destroyed many a great friendship. The merest outward semblance of love has made such havoc as no intellect could repair. The reality has made heroes and martyrs, traitors and murderers, whose names will not be forgotten, for glory or for shame. Helen is not the only woman whose smile has kindled the beacon of a ten years’ war, nor Antony the only man who has lost the world for a caress. It may be that the Helen who shall work our destruction is even now twisting and braiding her golden hair; it may be that the new Antony, who is to lose this same old world again, already stands upon the steps of Cleopatra’s throne. Love’s day is not over yet, nor has man outgrown the love of woman.
But the power to love greatly is a gift, differing much in kind, though little in degree, from the inspiration of the poet, the genius of the artist, or the unerring instinct and eagle’s glance of the conqueror; for conqueror, artist and poet are moved by passion and not by reason, which is but their servant in so far as it can be commanded to move others, and their deadliest enemy when it would move themselves. Let the passion and the instrument but meet, being suited to each other, and all else must go down before them. Few, indeed, are they to whom is given that rich inheritance, and they themselves alone know all their wealth, and all their misery, all the boundless possibilities of happiness that are theirs, and all the dangers and the terrors that beset their path. He who has won woman in the face of daring rivals, of enormous odds, of gigantic obstacles, knows what love means; he who has lost her, having loved her, alone has measured with his own soul the bitterness of earthly sorrow, the depth of total loneliness, the breadth of the wilderness of despair. And he who has sorrowed long, who has long been alone, but who has watched the small, twinkling ray still burning upon the distant border of his desert—the faint glimmer of a single star that was still above the horizon of despair—he only can tell what utter darkness can be upon the face of the earth when that last star has set for ever. With it are gone suddenly the very quarters and cardinal points of life’s chart, there is no longer any right hand or any left, any north or south, any rising of the sun or any going down, any forward or backward direction in his path, any heaven above, or any hell below. The world has stood still and there is no life in the thick, black stillness. Death himself is dead, and one living man is forgotten behind, to mourn him as a lost friend, to pray that some new destroyer, more sure of hand than death himself, may come striding through the awful silence to make an end at last of the tormented spirit, to bear it swiftly to the place where that last star ceased to shine, and to let it down into the restful depths of an unremembering eternity. But into that place, which is the soul of man, no destroyer can penetrate; that solitary life neither the sword, nor pestilence, nor age, nor eternity can extinguish; that immortal memory no night can obscure. There was a beginning indeed, but end there can be none.
Such a man was the Wanderer, as he paced the deserted street in the cruel, gloomy cold of the late day. Between his sight and the star of his own hope an impenetrable shadow had arisen, so that he saw it no more. The memory of Beatrice was more than ever distinct to his inner sense, but the sudden presentiment of her death, real in its working as any certainty, had taken the reality of her from the ground on which he stood. For that one link had still been between them. Somewhere, near or far, during all these years, she, too, had trodden the earth with her light footsteps, the same universal mother earth on which they both moved and lived. The very world was hers, since she was touching it, and to touch it in his turn was to feel her presence. For who could tell what hidden currents ran in the secret depths, or what mysterious interchange of sympathy might not be maintained through them? The air itself was hers, since she was somewhere breathing it; the stars, for she looked on them; the sun, for it warmed her; the cold of winter, for it chilled her too; the breezes of spring, for they fanned her pale cheek and cooled her dark brow. All had been hers, and at the thought that she had passed away, a cry of universal mourning broke from the world she had left behind, and darkness descended upon all things, as a funeral pall.
Cold and dim and sad the ancient city had seemed before, but it was a thousandfold more melancholy now, more black, more saturated with the gloom of ages. From time to time the Wanderer raised his heavy lids, scarcely seeing what was before him, conscious of nothing but the horror which had so suddenly embraced his whole existence. Then, all at once, he was face to face with some one. A woman stood still in the way, a woman wrapped in rich furs, her features covered by a dark veil which could not hide the unequal fire of the unlike eyes so keenly fixed on his.
“Have you found her?” asked the soft voice.
“She is dead,” answered the Wanderer, growing very white.
CHAPTER VIII
During the short silence which followed, and while the two were still standing opposite to each other, the unhappy man’s look did not change. Unorna saw that he was sure of what he said, and a thrill of triumph, as jubilant as his despair was profound ran through her. If she had cared to reason with herself and to examine into her own sincerity, she would have seen that nothing but genuine passion, good or bad, could have lent the assurance of her rival’s death such power to flood the dark street with sunshine. But she was already long past doubt upon that question. The enchanter had bound her heart with his spells at the first glance, and the wild nature was already on fire. For one instant the light shot from her eyes, and then sank again as quickly as it had come. She had other impulses than those of love, and subtle gifts of perception that condemned her to know the truth, even when the delusion was most glorious. He was himself deceived, and she knew it. Beatrice might, indeed, have died long ago. She could not tell. But as she sought in the recesses of his mind, she saw that he had no certainty of it, she saw the black presentiment between him and the image, for she could see the image too. She saw the rival she already hated, not receiving a vision of the reality, but perceiving it through his mind, as it had always appeared to him. For one moment she hesitated still, and she knew that her whole life was being weighed in the trembling balance of that hesitation. For one moment her face became an impenetrable mask, her eyes grew dull as uncut jewels, her breathing ceased, her lips were set like cold marble. Then the stony mask took life again, the sight grew keen, and a gentle sigh stirred the chilly air.