[322] "Gobhilîya," l. c. p. 1047.
[323] "Life and Essays," ii. p. 195.
[324] Colebrooke adds that in most provinces the periods for these sixteen ceremonies, and for the concluding obsequies entitled Sapindana, are anticipated, and the whole is completed on the second or third day; after which they are again performed at the proper times, but in honor of the whole set of progenitors instead of the deceased singly. It is this which Dr. Donner, in his learned paper on the "Pindapitriyagña" (p. 11), takes as the general rule.
[325] See this subject most exhaustively treated, particularly in its bearings on the law of inheritance, in Rajkumar Sarvâdhikâri's "Tagore Law Lectures for 1880," p. 93.
[326] "Gobhilîya Grihya-sûtras," p. 892.
[327] L. c. p. 897.
[328] See p. 666, and p. 1008. Grihyakârah pindapitriyagñasya srâddhatvam âha.
[329] Gobhila IV. 4, 3, itarad anvâhâryam. But the commentators add anagner amâvasyâsrâddham, nânvâhâryam. According to Gobhila there ought to be the Vaisvadeva offering and the Bali offering at the end of each Pârvana-srâddha; see "Gobhilîya Grihya-sûtras," p. 1005, but no Vaisvadeva at an ekoddishta srâddha, l. c. p. 1020.
[330] L. c. pp. 1005-1010; "Nirnayasindhu," p. 270.
[331] See Burnell, "The Law of Partition," p. 31.