What the natives call "the bones of Ru" (te ivio Ru) are pieces of pumice-stone.
Now let us consider, first of all, whether this story, which with slight variations is told all over the Polynesian islands,[164] is pure nonsense, or whether there was originally some sense in it. My conviction is that nonsense is everywhere the child of sense, only that unfortunately many children, like that youngster Mâui, consider themselves much wiser than their fathers, and occasionally succeed in hurling them out of existence.
It is a peculiarity of many of the ancient myths that they represent events which happen every day, or every year, as having happened once upon a time.[165] The daily battle between day and night, the yearly battle between winter and spring, are represented almost like historical events, and some of the episodes and touches belonging originally to these constant battles of nature, have certainly been transferred into and mixed up with battles that took place at a certain time, such as, for instance, the siege of Troy. When historical recollections failed, legendary accounts of the ancient battles between Night and Morning, Winter and Spring, were always at hand; and, as in modern times we constantly hear "good stories," which we have known from our childhood, told again and again of any man whom they seem to fit, in the same manner, in ancient times, any act of prowess, or daring, or mischief, originally told of the sun, "the orient Conqueror of gloomy Night," was readily transferred to and believed of any local hero who might seem to be a second Jupiter, or Mars, or Hercules.
I have little doubt therefore that as the accounts of a deluge, for instance, which we find almost everywhere, are originally recollections of the annual torrents of rain or snow that covered the little worlds within the ken of the ancient village-bards,[166] this tearing asunder of heaven and earth too was originally no more than a description of what might be seen every morning. During a dark night the sky seemed to cover the earth; the two seemed to be one, and could not be distinguished one from the other.[167] Then came the Dawn, which with its bright rays lifted the covering of the dark night to a certain point, till at last Mâui appeared, small in stature, a mere child, that is, the sun of the morning—thrown up suddenly, as it were, when his first rays shot through the sky from beneath the horizon, then falling back to the earth, like a bird, and rising in gigantic form on the morning sky. The dawn now was hurled away, and the sky was seen lifted high above the earth; and Mâui, the sun, marched on well pleased with having raised the sky to its present height.
Why pumice-stone should be called the bones of Ru, we cannot tell, without knowing a great deal more of the language of Mangaia than we do at present. It is most likely an independent saying, and was afterward united with the story of Ru and Mâui.
Now I must quote at least a few extracts from a Maori legend as written down by Judge Manning:[168]
"This is the Genesis of the New Zealanders:
"The Heavens which are above us, and the Earth which lies beneath us, are the progenitors of men, and the origin of all things.
"Formerly the Heaven lay upon the Earth, and all was darkness....
"And the children of Heaven and Earth sought to discover the difference between light and darkness, between day and night....