We have necessarily confined ourselves in our analysis of language to that family of languages to which our own tongue, and those with which we are best acquainted, belong; but what applies to Sanskrit and the Aryan family applies to the whole realm of human speech. Every language, without a single exception, that has as yet been cast into the crucible of comparative grammar, has been found to contain these two substantial elements, predicative and demonstrative roots. In the Semitic family these two constituent elements are even more palpable than in Sanskrit and Greek. Even before the discovery of Sanskrit, and the rise of comparative philology, Semitic scholars had successfully traced back the whole dictionary of Hebrew and Arabic to a small number of roots, and as every root in these languages consists of three consonants, the Semitic languages have sometimes been called by the name of triliteral.
To a still higher degree the constituent elements are, as it were, on the very surface in the Turanian family of speech. It is one of the characteristic features of that family, that, whatever the number of prefixes and suffixes, the root must always stand out in full relief, and must never be allowed to suffer by its contact with derivative elements.
There is one language, the Chinese, in which no analysis of any kind is required for the discovery of its component parts. It is a language in which no coalescence [pg 273] of roots has taken place: every word is a root, and every root is a word. It is, in fact, the most primitive stage in which we can imagine human language to have existed. It is language comme il faut; it is what we should naturally have expected all languages to be.
There are, no doubt, numerous dialects in Asia, Africa, America, and Polynesia, which have not yet been dissected by the knife of the grammarian; but we may be satisfied at least with this negative evidence, that, as yet, no language which has passed through the ordeal of grammatical analysis has ever disclosed any but these two constituent elements.
The problem, therefore, of the origin of language, which seemed so perplexing and mysterious to the ancient philosophers, assumes a much simpler aspect with us. We have learnt what language is made of; we have found that everything in language, except the roots, is intelligible, and can be accounted for. There is nothing to surprise us in the combination of the predicative and demonstrative roots which led to the building up of all the languages with which we are acquainted, from Chinese to English. It is not only conceivable, as Professor Pott remarks, “that the formation of the Sanskrit language, as it is handed down to us, may have been preceded by a state of the greatest simplicity and entire absence of inflections, such as is exhibited to the present day by the Chinese and other monosyllabic languages.” It is absolutely impossible that it should have been otherwise. After we have seen that all languages must have started from this Chinese or monosyllabic stage, the only portion of the problem of the origin of language that remains to [pg 274] be solved is this: How can we account for the origin of those predicative and demonstrative roots which form the constituent elements of all human speech, and which have hitherto resisted all attempts at further analysis? This problem will form the subject of our two next Lectures.
Lecture VIII. Morphological Classification.
We finished in our last Lecture our analysis of language, and we arrived at the result that predicative and demonstrative roots are the sole constituent elements of human speech.
We now turn back in order to discover how many possible forms of language may be produced by the free combination of these constituent elements; and we shall then endeavor to find out whether each of these possible forms has its real counterpart in some or other of the dialects of mankind. We are attempting in fact to carry out a morphological classification of speech, which is based entirely on the form or manner in which roots are put together, and therefore quite independent of the genealogical classification which, according to its very nature, is based on the formations of language handed down ready made from generation to generation.