Bunsen was also my social sponsor in London, and my first peeps into English society were at the Prussian Legation. He often invited me to his breakfast and dinner parties, and when I saw for the first time the magnificent rooms crowded with ministers, and dukes, and bishops, and with ladies in their grandest dresses, I was as in a dream, and felt as if I had been lifted into another world. Men were pointed out to me such as Sir Robert Peel, the Duke of Wellington, Van der Weyer, the Belgian Minister, Thirlwall, Bishop of St. David’s and author of the History of Greece, Archdeacon Hare, Frederick Maurice, and many more whom I did not know then, though I came to know several of them afterwards. Anybody who had anything of his own to produce was welcome in Bunsen’s house, and among the men whom I remember meeting at his breakfast parties, were Rawlinson, Layard, Hodgson, Birch, and many more. Those breakfast parties were then quite a new institution to me, and it is curious how entirely they have gone out of fashion, though Sir Harry Inglis, Member for Oxford, Gladstone, Member for Oxford, Monckton Milnes (afterwards Lord Houghton), kept them up to the last, while in Oxford they survived perhaps longer than anywhere else. They had one great advantage, people came to them quite fresh in the morning; but they broke too much into the day, particularly when, as at Oxford, they ended with beer, champagne, and cigars, as was sometimes the case in undergraduates’ rooms.

How I was able to swim in that new stream, I can hardly understand even now. I had been quite unaccustomed to this kind of society, and was ignorant of its simplest rules. Bunsen, however, was never put out by my gaucheries, but gave me friendly hints in feeling my way through what seemed to me a perfect labyrinth. He told me that I had offended people by not returning their calls, or not leaving a card after having dined with them, paying the so-called digestion-visit to them. How should I know? Nobody had ever told me, and I thought it obtrusive to call. Nor did I know that in England to touch fish with a knife, or to help yourself to potatoes with a fork, was as fatal as to drop or put in an h. Nor did I ever understand why to cut crisp pastry on your plate with a knife was worse manners than to divide it with a fork, often scattering it over your plate and possibly over the table-cloth. I must confess also that fish-knives always seemed to me more civilized than forks in dividing fish, but fish-knives did not exist when I first came to England. The really interesting side of all this is to watch how customs change—come in and go out—and by what a slow and imperceptible process they are discarded. Let us hope it is by the survival of the fittest. When I first went to Oxford everybody took wine with his neighbours, now it is only at such conservative colleges as my own—All Souls—that the old custom still survives. But then we have not even given up wax candles yet, and we look upon gas as a most objectionable innovation.

Another great difficulty I had was in writing letters and addressing my friends properly as Sir, or Mr. Smith, or Smith. I was told that the rule was very simple and that you addressed everybody exactly as they addressed you. What was the consequence? When I received an invitation to dine with the Bishop of Oxford who addressed me as “My dear Sir,” I wrote back “My dear Sir,” and said that I should be very happy. How Samuel Wilberforce must have chuckled when he read my epistle. But how is any stranger to know all the intricacies of social literature, particularly if he is wrongly informed by the highest authorities. I must confess that even later in life I have often been puzzled as to the right way of addressing my friends. There is no difficulty about intimate friends, but as one grows older one knows so many people more or less intimately, and according to their different characters and stations in life, one often does not know whether one offends by too great or too little familiarity. I was once writing to a very eminent man in London who had been exceedingly friendly to me at Oxford, and I addressed him as “My dear Professor H.” At the end of his answer he wrote, “Don’t call me Professor.” All depends on the tone in which such words are said. I imagined that living in fashionable society in London, he did not like the somewhat scholastic title of Professor which, in London particularly, has always a by-taste of diluted omniscience and conceit. I accordingly addressed him in my next letter as “My dear Sir,” and this, I am sorry to say, produced quite a coldness and stiffness, as my friend evidently imagined that I declined to be on more intimate terms with him, the fact being that through life I have always been one of his most devoted admirers. I did my best to conform to all the British institutions, as well as I could, though in the beginning I must no doubt have made fearful blunders, and possibly given offence to the truly insular Briton. Bunsen seemed to delight in asking me whenever he had Princes or other grandees to lunch or dine with him.

One day he took me with him to stay at Hurstmonceux with Archdeacon Hare, and a delightful time it was. There were books in every room, on the staircase, and in every corner of the house, and the Archdeacon knew every one of them, and as soon as a book was mentioned, he went and fetched it. He generally knew the very place at which the passage that was being discussed, occurred, and excelled even the famous dog, which at one of these literary breakfast parties—I believe in Hallam’s house—was ordered on the spur of the moment to fetch the fifth volume of Gibbon’s History, and at once climbed up the ladder and brought down from the shelf the very volume in which the disputed passage occurred. He had been taught this one trick of fetching a certain volume from the shelves of the library, and the conversation was turned and turned till it was brought round to a passage in that very volume. The guests were, no doubt, amazed, but as it was before the days of Darwin and Lubbock, it led to no more than a good laugh. I was surprised and delighted at the honesty with which the Archdeacon admitted the weak points of the Anglican system, and the dangers which threatened not only the Church, but the religion of England. The real danger, he evidently thought, came from the clergy, and their hankering after Rome. “They have forgotten their history,” he said, “and the sufferings which the sway of a Roman priesthood has inflicted for centuries on their country.” I think it was he who told me the story of a young Romanizing curate, who declared that he could never see what was the use of the laity.

One day when I called on Bunsen with my books, and I frequently called when I had something new to show him, he said: “You must come with me to Oxford to the meeting of the British Association.” This was in 1847. Of course I did not know what sort of thing this British Association was, but Bunsen said he would explain it all to me, only I must at once sit down and write a paper. He, Bunsen, was to read a paper on the “Results of the recent Egyptian Researches in reference to Asiatic and African Ethnology and the Classification of Languages,” and he wanted Dr. Karl Meyer and myself to support him, the former with a paper on Celtic Philology, and myself with a paper on the Aryan and Aboriginal Languages of India. I assured him that this was quite beyond me. I had hardly been a year in England, and even if I could write, I knew but too well that I could not read a paper before a large audience. However, Bunsen would take no refusal. “We must show them what we have done in Germany for the history and philosophy of language,” he said, “and I reckon on your help.” There was no escape, and to Oxford I had to go. I was fearfully nervous, for, as Prince Albert was to be present, ever so many distinguished people had flocked to the meeting, and likewise some not very friendly ethnologists, such as Dr. Latham, and Mr. Crawford, known by the name of the Objector General. Our section was presided over by the famous Dr. Prichard, the author of that classical work, Researches into the Physical History of Mankind, in five volumes, and it was he who protected me most chivalrously against the somewhat frivolous objections of certain members, who were not over friendly towards Prince Albert, Chevalier Bunsen, and all that was called German in scholarship. All, however, went off well. Bunsen’s speech was most successful, and it is a pity that it should be buried in the Transactions of the British Association for 1847. At that time it was considered a great honour that his speech should appear there in extenso. When Bunsen declared that he would not give it, unless Dr. Meyer’s paper and my own were published in the Transactions at the same time, there was renewed opposition. I was so little proud of my own essay, that I should much rather have kept it back for further improvement, but printed it was in the Transactions, and much canvassed at the time in different journals.

I have always been doubtful about the advantages of these public meetings, so far as any scientific results are concerned. Everybody who pays a guinea may become a member and make himself heard, whether he knows anything on the subject or not. The most ignorant men often occupy the largest amount of time. Some people look upon these congresses simply as a means of advertising themselves, and I have actually seen quoted among a man’s titles to fame the fact that he had been a member of certain congresses. Another drawback is that no one, not even the best of scholars, is quite himself before a mixed audience. Whereas in a private conversation a man is glad to receive any new information, no one likes to be told in public that he ought to have known this or that, or that every schoolboy knows it. Then follows generally a squabble, and the best pleader is sure to have the laughter on his side, however ignorant he may be of the subject that is being discussed. But Dr. Prichard was an excellent president and moderator, and though he had unruly spirits to deal with, he succeeded in keeping up a certain decorum among them. Dr. Prichard’s authority stood very high, and justly so, and his Researches into the Physical History of Mankind still remain unparalleled in ethnology. His careful weighing of facts and difficulties went out of fashion when the theory of evolution became popular, and every change from a flea to an elephant was explained by imperceptible degrees. He dealt chiefly with what was perceptible, with well-observed facts, and many of the facts which he marshalled so well, require even now, in these post-Darwinian days I should venture to say, renewed consideration. Like all great men, he was wonderfully humble, and allowed me to contradict him, who ought to have been proud to listen and to learn from him.

But though I cannot say that the result of these meetings and wranglings was very great or valuable, I spent a few most delightful days at Oxford, and I could not imagine a more perfect state of existence than to be an undergraduate, a fellow, or a professor there. A kind of silent love sprang up in my heart, though I hardly confessed it to myself, much less to the object of my affections. I knew I had to go back to be a University tutor or even a master in a public school in Germany, and that was a hard life compared with the freedom of Oxford. To be independent and free to work as I liked, that was everything to me, but how I ever succeeded in realizing my ideal, I hardly know. At that time I saw nothing but a life of drudgery and severe struggle before me, but I did not allow myself to dwell on it; I simply worked on, without looking either right or left, behind or before.

While at Oxford on this my first flying visit, I had a room in University College, the very college in which my son was hereafter to be an undergraduate. My host was Dr. Plumptre, the Master of the College, a tall, stiff, and to my mind, very imposing person. He was then Vice-Chancellor, and I believe I never saw him except in his cap and gown and with two bedels walking before him, the one with a gold, the other with a silver poker in his hands. We have no Esquire bedels any longer! All the professors, too, and even the undergraduates, dressed in their mediaeval academic costume, looked to me very grand, and so different from the German students at Leipzig or still more at Jena, walking about the streets in pink cotton trousers and dressing-gowns. It seemed to me quite a different world, and I made new discoveries every day. Being with Bunsen I was invited to all the official dinners during the meeting of the British Association, and here, too, the Vice-Chancellor acted his part with becoming dignity. He never unbent; he never indulged in a joke or joined in the laughter of his neighbours. When I remarked on his immovable features, I was told that he slept in starched sheets—and I believed it. At one of these dinners, Prince Louis Lucien Bonaparte caused a titter during a speech about the freedom which people enjoyed in England. “In France,” he said, “with all the declamations about Liberté, Égalité, Fraternité, there is very little freedom, and, with all the trees of liberté which are being planted along the boulevards, there is very little of real liberty to be found there!” “But you in England,” he finished, “you have your old tree of liberty, which is always flowering and showering peas on the whole world.” He wanted to say peace. We tried to look solemn but failed, and a suppressed laugh went round till it reached the Vice-Chancellor. There it stopped. He was far too well bred to allow a single muscle of his face to move. “He throws a cold blanket on everything,” my neighbour said; and my knowledge of English was still so imperfect that I accepted many of these metaphorical remarks in their literal sense, and became more and more puzzled about my host. It was evidently a pleasure to my friends to see how easily I was taken in. On the walls of the houses at Oxford I saw the letters F. P. about ten feet from the ground. Of course it was meant for Fire Plug, but I was told that it marked the height of the Vice-Chancellor, whose name was Frederick Plumptre.

My visit to Oxford was over all too soon, and I returned to London to toil away at my Sanskrit MSS. in the little room that had been assigned to me in the Old East India House in Leadenhall Street. That building, too, in which the reins of the mighty Empire of India were held, mostly by the hands of merchants, has vanished, and the place of it knoweth it no more. However, I thought little of India, I only thought of the library at the East India House, a real Eldorado for an eager Sanskrit student, who had never seen such treasures before. I saw little else there, I only remember seeing Tippoo Sahib’s tiger which held an English soldier in his claws, and was regularly wound up for the benefit of visitors, and then uttered a loud squeak, enough to disturb even the most absorbed of students. I felt quite dazed by all the books and manuscripts placed at my disposal, and revelled in them every day till it became dark, and I had to walk home through Ludgate Hill, Cheapside, and the Strand, generally carrying ever so many books and papers under my arms. I knew nobody in the city, and no one knew me; and what did I care for the world, as long as I had my beloved manuscripts?

In March, 1848, I had to go over to Paris to finish up some work there, and just came in for the revolution. From my windows I had a fine view of all that was going on. I well remember the pandemonium in the streets, the aspect of the savage mob, the wanton firing of shots at quiet spectators, the hoisting of Louis Philippe’s nankeen trousers on the flag-staff of the Tuileries. When bullets began to come through my windows, I thought it time to be off while it was still possible. Then came the question how to get my box full of precious manuscripts, &c., belonging to the East India Company, to the train. The only railway open was the line to Havre, which had been broken up close to the station, but further on was intact, and in order to get there we had to climb three barricades. I offered my concierge five francs to carry my box, but his wife would not hear of his risking his life in the streets; ten francs—the same result; but at the sight of a louis d’or she changed her mind, and with an “Allez, mon ami, allez toujours,” dispatched her husband on his perilous expedition. Arrived in London I went straight to the Prussian Legation, and was the first to give Bunsen the news of Louis Philippe’s flight from Paris. Bunsen took me off to see Lord Palmerston, and I was able to show him a bullet that I had picked up in my room as evidence of the bloody scenes that had been enacted in Paris. So even a poor scholar had to play his small part in the events that go to make up history.