"It doesn't seem fair. Life has just sort of scared them at first. Do they all come in so young?"
"No, some of them have knocked around, led pretty wild lives—Regan, for instance."
"I should think that sort would be better," she said meditatively, "men that had seen life."
"No," said Kieth earnestly, "I'm not sure that knocking about gives a man the sort of experience he can communicate to others. Some of the broadest men I've known have been absolutely rigid about themselves. And reformed libertines are a notoriously intolerant class. Don't you thank so, Lois?"
She nodded, still meditative, and he continued:
"It seems to me that when one weak reason goes to another, it isn't help they want; it's a sort of companionship in guilt, Lois. After you were born, when mother began to get nervous she used to go and weep with a certain Mrs. Comstock. Lord, it used to make me shiver. She said it comforted her, poor old mother. No, I don't think that to help others you've got to show yourself at all. Real help comes from a stronger person whom you respect. And their sympathy is all the bigger because it's impersonal."
"But people want human sympathy," objected Lois. "They want to feel the other person's been tempted."
"Lois, in their hearts they want to feel that the other person's been weak. That's what they mean by human.
"Here in this old monkery, Lois," he continued with a smile, "they try to get all that self-pity and pride in our own wills out of us right at the first. They put us to scrubbing floors—and other things. It's like that idea of saving your life by losing it. You see we sort of feel that the less human a man is, in your sense of human, the better servant he can be to humanity. We carry it out to the end, too. When one of us dies his family can't even have him then. He's buried here under plain wooden cross with a thousand others."
His tone changed suddenly and he looked at her with a great brightness in his gray eyes.