Much as we may respect them for all this, our gratitude will materially increase when we learn how serviceable the monks of Canterbury were in preserving the old dead authors of Greece and Rome. We do not, from the very nature of their lives being so devoted to religion and piety, expect this; and knowing, too, what "heathen dogs" the monks thought these authors of idolatry, combined with our notion, that they, far from being the conservers, were the destroyers, of classic MSS., for the sake, as some tell us, of the parchment on which they were inscribed, we are somewhat staggered in our opinion to find in their library the following brilliant array of the wise men of the ancient world:

Nor were they mere fragments of these authors, but, in many cases, considerable collections; of Aristotle, for instance, they possessed numerous works, with many commentaries upon him. Of Seneca a still more extensive and valuable one; and in the works of the eloquent Tully, they were also equally rich. Of his Paradoxa, de Senectute, de Amiticia, etc., and his Offices, they had more copies than one, a proof of the respect and esteem with which he was regarded. In miscellaneous literature, and in the productions of the middle age writers, the catalogue teems with an abundant supply, and includes:

But I trust the reader will not rest satisfied with these few samples of the goodly store, but inspect the catalogue for himself. It would occupy, as I said before, too much space to enumerate even a small proportion of its many treasures, which treat of all branches of literature and science, natural history, medicine, ethics, philosophy, rhetoric, grammar, poetry, and music; each shared the studious attention of the monks, and a curious "Liber de Astronomia" taught them the rudiments of that sublime science, but which they were too apt to confound with its offspring, astrology, as we may infer, was the case with the monks of Canterbury, for their library contained a "Liber de Astrolœbus," and the "Prophesies of Merlin."

Many hints connected with the literary portion of a monastic life may sometimes be found in these catalogues. It was evidently usual at Christ Church Monastery to keep apart a number of books for the private study of the monks in the cloister, which I imagine they were at liberty to use at any time.[126]

A portion of the catalogue of monk Henry is headed "Lib. de Armariole Claustre,"[127] under which it is pleasing to observe a Bible, in two volumes, specified as for the use of the infirmary, with devotional books, lives of the fathers, a history of England, the works of Bede, Isidore, Boethius, Rabanus Maurus, Cassiodorus, and many others of equal celebrity. In another portion of the manuscript, we find a list of their church books, written at the same time;[128] it affords a brilliant proof of the plentitude of the gospels among them; for no less than twenty-five copies are described. We may judge to what height the art of bookbinding had arrived by the account here given of these precious volumes. Some were in a splendid coopertoria of gold and silver, and others exquisitely ornamented with figures of our Saviour and the four Evangelists.[129] But this extravagant costliness rendered them attractive objects to pilfering hands, and somewhat accounts for the lament of the industrious Somner, who says that the library was "shamefully robbed and spoiled of them all."[130]

Our remarks on the monastic library at Canterbury are drawing to a close. Henry Chiclely, archbishop in 1413, an excellent man, and a great promoter of learning, rebuilt the library of the church, and furnished it with many a choice tome.[131] His esteem for literature was so great, that he built two colleges at Oxford.[132] William Sellinge, who was a man of erudition, and deeply imbued with the book-loving mania, was elected prior in 1472. He is said to have studied at Bonania, in Italy; and, during his travels, he gathered together "all the ancient authors, both Greek and Latine, he could get," and returned laden with them to his own country. Many of them were of great rarity, and it is said that a Tully de Republica was among them. Unfortunately, they were all burnt by a fire in the monastery.[133]

I have said enough, I think, to show that books were eagerly sought after, and deeply appreciated, in Canterbury cloisters during the middle ages, and when the reader considers that these facts have been preserved from sheer accident, and, therefore, only enable us to obtain a partial glimpse of the actual state of their library, he will be ready to admit that bibliomania existed then, and will feel thankful, too, that it did, for to its influence, surely, we are indebted for the preservation of much that is valuable and instructive in history and general literature.[134]