From these few facts relative to Peterborough Monastery, the reader will readily perceive how earnestly books were collected by the monks there, and will be somewhat prepared to learn that a catalogue of 1,680 volumes is preserved, which formerly constituted the library of that fraternity of bibliophiles. This fine old catalogue, printed by Gunton in his history of the abbey, covers fifty folio pages; it presents a faithful mirror of the literature of its day, and speaks well for the bibliomanical spirit of the monks of Peterborough. Volumes of patristic eloquence and pious erudition crowd the list; chronicles, poetry, and philosophical treatises are mingled with the titles of an abundant collection of classic works, full of the lore of the ancient world. Although the names may be similar to those which I have extracted from other catalogues, I must not omit to give a few of them; I find works of—

But although they possessed these fine authors and many others equally choice, I am not able to say much for the biblical department of their library, I should have anticipated a goodly store of the Holy Scriptures, but in these necessary volumes they were unusually poor. But I suspect the catalogue to have been compiled during the fifteenth century, and I fear too, that in that age the monks were growing careless of Scripture reading, or at least relaxing somewhat in the diligence of their studies; perhaps they devoured the attractive pages of Ovid, and loved to read his amorous tales more than became the holiness of their priestly calling.[234] At any rate we may observe a marked change as regards the prevalence of the Bible in monastic libraries between the twelfth and the fifteenth century. It is true we often find them in those of the later age; but sometimes they are entirely without, and frequently only in detached portions.[235] I may illustrate this by a reference to the library of the Abbey of St. Mary de la Pré at Leicester, which gloried in a collection of 600 volumes, of the choicest and almost venerable writers. It was written in the year 1477, by William Chartye,[236] prior of the abbey, and an old defective and worn out Bible, Biblie defect et usit, with some detached portions, was all that fine library contained of the Sacred Writ. The bible defect et usit speaks volumes to the praise of the ancient monks of that house, for it was by their constant reading and study, that it had become so thumbed and worn; but it stamps with disgrace the affluent monks of the fifteenth century, who, while they could afford to buy, in the year 1470,[237] some thirty volumes with a Seneca, Ovid, Claudian, Macrobius, Æsop, etc., among them, and who found time to transcribe twice as many more, thought not of restoring their bible tomes, or adding one book of the Holy Scripture to their crowded shelves. But alas! monachal piety was waxing cool and indifferent then, and it is rare to find the honorable title of an Amator Scripturarum affixed to a monkish name in the latter part of the fifteenth century.

FOOTNOTES:

[215] Gough's Hist. Croyland in Bibl. Top. Brit. xi. p. 3.

[216] Inguph. in Gale's Script. tom. i. p. 53.

[217] "Debit iste Abbas Egebricus communi bibliothecæ clanstralium monachorum magna volumina diversorum doctorum originalia numero quadraginta; minora vero volumina de diversæ tractatibus et historiis, quæ numerum centenarium excedibant." Ingul. p. 53.

[218] The fire occurred in 1091. Ingulphus relates with painful minuteness the progress of the work of destruction, and enumerates all the rich treasures which those angry flames consumed. I should have given a longer account of this event had not the Rev. Mr. Maitland already done so in his interesting work on the "Dark Ages."

[219] Gale's Remin. Ang. Scrip. i. p. 98.

[220] Ingulph. ap. Gale i. p. 25.