"To the Prior belongs the tythes of Beningar the both great and small, to defray the expenses of procuring parchment, and to procure manuscripts for transcription."
And in another clause it is settled that
"To the Office of the Precentor belongs the Manner of Hampton, from which he will receive five shillings annually, besides ten and eightpence from the tythes of Stokes and Alcester, with which he is to find all the ink and parchment for the Scribes of the Monastery, colours for illuminating, and all that is necessary for binding the books."[306]
Pleasing traits are these of his bookloving passion; and doubtless under his guidance the convent library grew and flourished amazingly. But let us return to the account of his "good works."
"Returning from Rome after two years he was elected sacrist. He then made a reading-desk behind the choir,[307] which was much wanted in the church, and appointed stated readings to be held near the tomb of Saint Wilsius.... Leaving his office thus rich in good works, he was then elected prior. In this office he buried his predecessor, Prior John, in a new mausoleum; and also John, surnamed Dionysius; of the latter of whom Prior Thomas was accustomed to say, 'that he had never known any man who so perfectly performed every kind of penance as he did for more than thirty years, in fasting and in prayer; in tears and in watchings; in cold and in corporeal inflictions; in coarseness and roughness of clothing, and in denying himself bodily comforts, far more than any other of the brethren; all of which he rather dedicated in good purposes and to the support of the poor."
Thus did many an old monk live, practising all this with punctilious care as the essence of a holy life, and resting upon the fallacy that these cruel mortifyings of the flesh would greatly facilitate the acquisition of everlasting ease and joy in a better world; as if God knew not, better than themselves, what chastisements and afflictions were needful for them. We may sigh with pain over such instances of mistaken piety and fanatical zeal in all ages of the church; yet with all their privations, and with all their macerations of the flesh, there was a vast amount of human pride mingled with their humiliation. But He who sees into the hearts of all—looking in his benevolence more at the intention than the outward form, may perhaps sometimes find in it the workings of a true christian piety, and so reward it with his love. Let us trust so in the charity of our faith, and proceed to notice that portion of the old record which is more intimately connected with our subject. We read that
"Thomas had brought with him to the convent, on his entering, many books, of both canon and civil law; as well as the books by which he had regulated the schools of Oxford and Exeter before he became a monk. He likewise had one book of Democritus; and the book of Antiparalenion, a gradual book, according to Constantine; Isidore's Divine Offices, and the Quadrimum of Isidore; Tully's de Amicitia; Tully de Senectute et de Paradoxis; Lucan, Juvenal, and many other authors, et multos alios auctores, with a great number of sermons, with many writings on theological questions; on the art and rules of grammar and the book of accents. After he was prior he made a great breviary, better than any at that time in the monastery, with Haimo, on the Apocalypse, and a book containing the lives of the patrons of the church of Evesham; with an account of the deeds of all the good and bad monks belonging to the church, in one volume. He also wrote and bound up the same lives and acts in another volume separately. He made also a great Psalter, magnum psalterium, superior to any contained in the monastery, except the glossed ones. He collected and wrote all the necessary materials for four antiphoners, with their musical notes, himself; except what the brothers of the monastery transcribed for him. He also finished many books that William of Lith, of pious memory, commenced—the Marterologium, the Exceptio Missæ, and some excellent commentaries on the Psalter and Communion of the Saints in the old antiphoners. He also bought the four Gospels, with glosses, and Isaiah and Ezekiel, also glossed;[308] the Pistillæ upon Matthew; some Allegories on the Old Testament; the Lamentations of Jeremiah, with a gloss; the Exposition of the Mass, according to Pope Innocent; and the great book of Alexander Necham, which is called Corrogationes Promethea de partibus veteris testamenti et novæ.... He also caused to be transcribed in large letters the book concerning the offices of the abbey, from the Purification of St. Mary to the Feast of Easter; the prelections respecting Easter; Pentecost, and the blessings at the baptismal fonts. He also caused a volume, containing the same works, to be transcribed, but in a smaller hand; all of which the convent had not before. He made also the tablet for the locutory in the chapel of St. Anne, towards the west. After the altar of St. Mary in the crypts had been despoiled by thieves of its books and ornaments, to the value of ten pounds, he contributed to their restoration."
Thomas was equally liberal in other matters. His whole time and wealth were spent in rebuilding and repairing the monastery and adding to its comforts and splendor. He had a great veneration for antiquity, and was especially anxious to restore those parts which were dilapidated by time; the old inscriptions on the monuments and altars he carefully re-inscribed. It is recorded that he renewed the inscription on the great altar himself, without the aid of a book, sine libro; which was deemed a mark of profound learning in my lord abbot by his monkish surbordinates.
With this I conclude my remarks on Thomas of Marleberg, leaving these extracts to speak for him. It is pleasing to find that virtue so great, and industry so useful met with its just reward; and that the monks of Evesham proved how much they appreciated such talents, by electing him their abbot, in 1229, which, for seven years he held with becoming piety and wisdom.
The annals of the monastery[309] testify that "In the year of our Lord one thousand three hundred and ninety-two, and the fifteenth of the reign of King Richard the Second, on the tenth calends of May, died the venerable Prior Nicholas Hereford, of pious memory, who, as prior of the church of Evesham, lived a devout and religious life for forty years." He held that office under three succeeding abbots, and filled it with great honor and industry. He was a dear lover of books, and spent vast sums in collecting together his private library, amounting to more than 100 volumes; some of these he wrote with his own hand, but most of them he bought emit. A list of these books is given in the Harleian Register, and many of the volumes are described as containing a number of tracts, bound up in one, cum aliis tractatibus in eodem volumine. Some of these display the industry of his pen, and silently tell us of his Christian piety. Among those remarkable for their bulk, it is pleasurable to observe a copy of the Holy Scriptures, which was doubtless a comfort to the venerable prior in the last days of his green old age; and which probably guided him in the even tenor of that devout and religious life, for which he was so esteemed by the monks of Evesham. He possessed also some works of Bernard Augustin, and Boethius, whose Consolation of Philosophy few book-collectors of the middle ages were without. To many of the books the prices he gave for them, or at which they were then valued, are affixed: a "Summa Prædicantium" is valued at eight marks, and a "Burley super Politices" at seven marks. We may suspect monk Nicholas of being rather a curious collector in his way, for we find in his library some interesting volumes of popular literature. He probably found much pleasure in perusing his copy of the marvelous tale of "Beufys of Hampton," and the romantic "Mort d'Arthur," both sufficiently interesting to relieve the monotonous vigils of the monastery. But I must not dwell longer on the monastic bibliophiles of Evesham, other libraries and bookworms call for some notice from my pen.
