The Franciscan convent at Oxford contained two libraries, one for the use of the graduates and one for the secular students, who did not belong to their order, but who were receiving instruction from them. Grostest gave many volumes to these libraries, and at his death he bequeathed to the convent all his books, which formed no doubt a fine collection. "To these were added," says Wood, "the works of Roger Bacon, who, Bale tells us, writ an hundred Treatises. There were also volumes of other writers of the same order, which, I believe, amounted to no small number. In short, I guess that these libraries were filled with all sorts of erudition, because the friars of all orders, and chiefly the Franciscans, used so diligently to procure all monuments of literature from all parts, that wise men looked upon it as an injury to laymen, who, therefore, found a difficulty to get any books. Several books of Grostest and Bacon treated of astronomy and mathematics, besides some relating to the Greek tongue. But these friars, as I have found by certain ancient manuscripts, bought many Hebrew books of the Jews who were disturbed in England. In a word, they, to their utmost power, purchased whatsoever was anywhere to be had of singular learning."[451]
Many of the smaller convents of the Franciscan order possessed considerable libraries, which they purchased or received as gifts from their patrons.[452] There was a house of Grey Friars at Exeter,[453] and Roger de Thoris, Archdeacon of Exeter, gave or lent them a library of books in the year 1266, soon after their establishment, reserving to himself the privilege of using them, and forbade the friars from selling or parting with them. The collection, however, contained less than twenty volumes, and was formed principally of the scriptures and writings of their own order. "Whosoever," concludes the document, "shall presume hereafter to separate or destroy this donation of mine, may he incur the malediction of the omnipotent God! dated on the day of the purification, in the year of our Lord mcclxvi."[454]
The library of the Grey Friars in London was of more than usual magnificence and extent. It was founded by the celebrated Richard Whittington. Its origin is thus set forth in an old manuscript in the Cottonian library:[455]
"In the year of our Lord, 1421, the worshipful Richard Whyttyngton, knight and mayor of London, began the new library and laid the first foundation-stone on the 21st day of October; that is, on the feast of St. Hilarion the abbot. And the following year before the feast of the nativity of Christ, the house was raised and covered; and in three years after, it was floored, whitewashed, glazed,[456] adorned with shelves, statues, and carving, and furnished with books: and the expenses about what is aforesaid amount to £556:16:9; of which sum, the aforesaid Richard Whyttyngton paid £400, and the residue was paid by the reverend father B. Thomas Winchelsey and his friends, to whose soul God be propitious.—Amen."
Among some items of money expended, we find, "for the works of Doctor de Lyra contained in two volumes, now in the chains,[457] 100 marks, of which B. John Frensile remitted 20s.; and for the Lectures of Hostiensis, now lying in the chains, 5 marks."[458] Leland speaks in the most enthusiastic terms of this library, and says, that it far surpassed all others for the number and antiquity of its volumes. John Wallden bequeathed as many manuscripts of celebrated authors as were worth two thousand pounds.[459]
The library of the Dominicans in London was also at one time well stored with valuable books. Leland mentions some of those he found there, and among them some writings of Wicliff;[460] indeed those of this order were renowned far and wide for their love of study; look at the old portraits of a Dominican friar, and you will generally see him with the pen in one hand and a book in the other; but they were more ambitious in literature than the monks, and aimed at the honors of an author rather than at those of a scribe; but we are surprised more at their fertility than at their style or originality in the mysteries of bookcraft. Henry Esseburn diligently read at Oxford, and devoted his whole soul to study, and wrote a number of works, principally on the Bible; he was appointed to govern the Dominican monastery at Chester; "being remote from all schools, he made use of his spare hours to revise and polish what he had writ at Oxford; having performed the same to his own satisfaction, he caused his works to be fairly transcribed, and copies of them to be preserved in several libraries of his order."[461] But they did not usually pay so much attention to the duties of transcribing. The Dominicans were fond of the physical sciences, and have been accused of too much partiality for occult philosophy. Leland tells us that Robert Perserutatur, a Dominican, was over solicitous in prying into the secrets of philosophy,[462] and lays the same charge to many others.
The Carmelites were more careful in transcribing books than the Dominicans, and anxiously preserved them from dust and worms; but I can find but little notice of their libraries; the one at Oxford was a large room, where they arranged their books in cases made for that purpose; before the foundation of this library, the Carmelites kept their books in chests, and doubtless gloried in an ample store of manuscript treasures.[463]
But in the fifteenth century we find the Mendicant Friars, like the order religious sects, disregarding those strict principles of piety which had for two hundred years so distinguished their order. The holy rules of St. Francis and St. Dominic were seldom read with much attention, and never practised with severity; they became careless in the propagation of religious principles, relaxed in their austerity, and looked with too much fondness on the riches and honors of the world.[464] This diminution in religious zeal was naturally accompanied by a proportionate decrease in learning and love of study. The sparkling orator, the acute controversialist, or the profound scholar, might have been searched for in vain among the Franciscans or the Dominicans of the fifteenth century. Careless in literary matters, they thought little of collecting books, or preserving even those which their libraries already contained; the Franciscans at Oxford "sold many of their books to Dr. Thomas Gascoigne, about the year 1433,[465] which he gave to the libraries of Lincoln, Durham, Baliol, and Oriel. They also declining in strictness of life and learning, sold many more to other persons, so that their libraries declined to little or nothing."[466]
We are not therefore surprised at the disappointment of Leland, on examining this famous repository; his expectations were raised by the care with which he found the library guarded, and the difficulty he had to obtain access to it: but when he entered, he did not find one-third the number of books which it originally contained; but dust and cobwebs, moths and beetles he found in abundance, which swarmed over the empty shelves.[467]
The mendicant friars have rendered themselves famous by introducing theatrical representations[468] for the amusement and instruction of the people. These shows were usually denominated miracles, moralities, or mysteries, and were performed by the friars in their convents or on portable stages, which were wheeled into the market places and streets for the convenience of the spectators.
