The water is not always in movement. At certain times the surface is calm and glistens brilliantly under the rays of the sun.
At other times it is violently agitated and boils away, exactly like a big tea kettle. But, instead of the singing that accompanies the ebullitions in the kettle, the boiling fluid in this cauldron is accompanied by the gruffest and most unpleasant detonations. Little waves roll up on the narrow shelf of sandy beach, which is covered with a scum of sulphur.
The boiling lake is the center of the present volcanic activity of Grande Souffrière, or Diabolin, a mountain covering an area of about five square miles. The lake is one of the last vestiges of volcanic energy left to the big mountain, which within the historical period has had no great outbursts.
LAKE CICOTT’S SEVEN-YEAR RISE.
INDIANA PHENOMENON REAPPEARS ON SCHEDULE TIME.
Indianapolis, Aug. 1.—With neither outlet nor inlet that is at any time visible, Lake Cicott, a small body of water in Cass County, has now reached a height which it attains every seven years, and hundreds of acres of fine corn land are covered by several feet of water. The rural mail route, which runs along the lake’s banks, has been abandoned by the carrier, for the water covers it to a depth of three feet and stretches beyond for several hundred yards.
Lake Cicott has been an interesting phenomenon to the people of northern Indiana for many years, but the secret of its rise and fall has never been discovered. It is the only Lake in Cass County and is about one mile wide and about one mile long. The water is clear and cold and perfectly fresh. Its most mysterious characteristic is the fact that it overflows its banks every seventh year. The farmers who own the land upon its banks have become so used to this that they never attempt to cultivate the land in the seventh year, but give it up without protest, as they know it is sure to be claimed by the waters.
The Pottawattomie Indians who inhabited what is now Cass and adjoining counties were familiar with the characteristic of the lake. They believed that its bottom was inhabited by a powerful spirit, which at intervals of seven years caused the lake to overflow. They construed this action as approval of the tribe by the spirit, and watched anxiously for the time to come, for they saw in the rising waters a sure indication that they had done nothing to displease it. The early white settlers became acquainted with the legend and the oldest inhabitant is not able to recall a time that the overflow did not take place when expected.
The water has now reached its highest point, and will soon begin to recede and continue to do so till the old confines are reached. Residents of the locality say that the weather conditions have no effect upon the lake, for its rise in the seventh year takes place regardless of the fact of rain or drouth. Amos Jordan, a veteran of the civil war, who lives on a bluff overlooking the lake, says the only apparent difference between wet and dry seasons when the rise occurs is that the water appears to be colder in time of drouth. What is true of the rise of the waters is also true of their recession, for they gradually disappear regardless of the amount of rainfall in the county.