"She found something," thought Sophia; "I wonder what it was? Peace, of course, but what got her to it? For outwardly her life was as bare as mine—and she had never known even what I know of—things. And yet, they say that in religion there is every experience. . . . I wonder if the babies she might have borne if she'd married some fellow-peasant ever beat at her reproachfully? And if so, what it was she found? She lived here, I suppose, walked in the garden and sat in my place in the wall—I wonder what she felt here. . . ."

All was very quiet and still on the wall, and for the first time since Richard's letter had come Sophia's aching was a little soothed, the taut fibres of her relaxed and her mind slid into receptivity. Then a more positive change began to make itself felt to her, though she could not have traced its birth or growth if she had tried.

The first note of difference was a physical one. Sophia was short-sighted and saw the world in a blur; now her sight began to take precision of outline and then the things at which she was looking changed too. The towers were more numerous, and from some of them flags fluttered out, and not till long after did Sophia remember that there had been no breeze that evening. Looking for the house over the tree-tops of the garden she saw that it had shrunk oddly, and an outer stairway crawled up its wall. On the sundial lay a rosary of dark beads—Sophia could see its steel cross glitter in the evening light.

These were outward changes, on their heels came the inward change that made them seem natural to her. It was as though she were in one of those dreams when the dreamer knows who he is and that he will soon wake up, and yet does and says the most incongruous things; with this difference—Sophia had a curious feeling that it was some one else's dream which had taken hold of her. She struggled against it at first as against an anæsthetic, but the thing crept over her like a tide.

A child's cry came from the town, and Sophia felt a sudden contraction at the heart, and with a thrill realized that this new Person in her felt it also—that they were at one. With that shock of mutual sensation the fusion became more nearly complete; of Sophia's own consciousness was left only enough to know that she was still herself, hearing, seeing, and feeling what some one else had heard and seen and felt before her in that place. She knew, too, that the drama played in her soul ever since she came to Sant' Ambrogio, a wordless drama in which no human being had taken part, was drawing to a climax, and that the human element had invaded it at last. She was about to learn what it was for which those weeks, especially that hour outside the wall, had prepared her.

The air was very clear, and to the long sight with which Sophia was seeing, seemed preternaturally so, as though everything were set in a vast crystal which made visible each pebble and grass-blade. A numbness stole over her body, her hands ached with cold before they, too, lost sensation, and in this numbed frame her consciousness gathered intensity. Then with a shock, as sudden as a plunge into cold water, her mind slid on to what seemed another though not an alien plane. Her mind's eye saw all the old points of view, the accepted angles of vision, as though torn up and scattered like flung wreckage over the shining shore of the world that swung below her; things which had seemed big were small, all relative sizes were altered, perspective itself seemed run mad, except that after the first breath the knowledge that this was the true angle swept over her—that she, or rather, the Person whose vision she was receiving, was looking at the spiritual world from the point at which she herself had vaguely imagined gazing at the physical.

Round this spiritual globe she saw the Breath of God hang as the air hangs round the earth, and she saw it full of ebbing and flowing like a current-whorled river. She saw how no wind left emptiness where it had been, but how the elastic tissue thinned out, spread, gathered together, ran here and there so that no outflow was without its inevitable influence of contraction: the whole sphere of air was a medley of pattern, always rhythmic and interchanging. She felt how this elasticity was brought into play over the surface of the spiritual world, how actions, sins, pains of mind and body, rack this way and that as they would, were always enveloped by the divine Breath, even as on the material globe not a wave can break or a leaf stir but the river of air holds true. Always the movements of the Breath made a pattern, as invisible to the soul in the midst of it as the wind-pattern is to those on earth, a pattern inevitable in the sense that achieved beauty always strikes the eye, as being inevitable in its rightness.

Then, this measure of universal comfort given, sensation narrowed and concentrated, not on her soul, but on the soul which had felt long ago, probably far more intensely, what she was seeing by it and through it now.

As Sophia felt the anguish of the Person who had absorbed her, she realized it was the same as hers—the fear and pain of barrenness. Whether she had known all along that it was the repeat, the echo, of a vision of Beata's that was on her, or whether she only knew it then, she could never have told. No actual child that might have been cried to the Beata consciousness, only natural longings apart from any one person, yet the anguish bit keenly, for with it went fear—the deadly fear lest barrenness should be deliberate sin against life. Powerless to help, Sophia saw the thought turn in the other's mind, and with that they both entered into the last phase of the vision. Here Sophia, who had not trained herself, like Beata, to prolonged sustaining of the will, flagged and began to fail. A brightness that was too strong for her, a sense as of great Shapes, a looming Presence, swept on to her, wrapped her round, overweighted her. She struggled to keep up with the Beata consciousness, for she knew if only she could succeed in that she would find the answer to her own sorrow and Beata's fear. The outer world had begun to come back, the towers of the town showed as through a mist, some growing more and more definite; some, those of Beata's day, wavering uncertainly. . . . She strained her flagging nerves, caught at her subsiding energies in one last effort. . . . A divine warmth suffused her breast; sky and air were filled with the gleam of a fiery Child that flashed towards her, filled her arms; and sank, not away, but into her very soul and, like quick stars, she saw the wounds on His hands and feet.

With that she knew, as Beata had known, that this was the reward of virginity, that each virgin could mother the Christ-child afresh. She knew that to those to whom the joy of making a living body with its corresponding soul is denied, creation is not stilled, that there need be no barrenness in a garden enclosed. For she saw that there is no sterility save that of the wilful mind.