(3) The mock epic is, as the name suggests, a burlesque. It narrates trivial incidents in a stately manner. It is not to be taken seriously, and may be employed either to satirize or to amuse. Butler's "Hudibras" is a mock heroic satire, while Pope's "The Rape of the Lock" was intended to amuse with its pleasant conceits and to effect a reconciliation between two alienated families among the nobility. Here are the opening lines of Canto III:
"Close by those meads, forever crowned with flowers,
Where Thames with pride surveys his rising towers,
There stands a structure of majestic frame,
Which from the neighboring Hampton takes its name.
Here Britain's statesmen oft the fall foredoom
Of foreign tyrants, and of nymphs at home;
Here thou, great Anna, whom three realms obey,
Dost sometimes counsel take—and sometimes tea."
60. The Drama. The drama is a composition in prose or verse usually intended to be acted on the stage. Representation takes the place of narration. In order to add to the reality and interest of the representation, the accessories of dress and scenery are carefully employed. Whether in prose or verse, the laws of dramatic structure are the same.
The two principal divisions of the drama are tragedy and comedy. Tragedy represents an important and serious action, which usually has a fatal termination; it appeals to the earnest side of our nature, and moves our deepest feelings.
Comedy consists in a representation of light and amusing incidents; it exhibits the foibles of individuals, the manners of society, and the humorous phases of life. The name tragi-comedy is applied to a drama in which tragic and comic scenes are intermingled. A farce is a short comedy distinguished by its slight thought and ridiculous caricature or extravagance. A melodrama is a drama with a romantic story or plot, and sensational situations and incidents. An opera is a musical drama, the higher forms of which are known as grand opera, and the lower or farcical forms as opera bouffe.
The laws of the drama are substantially the same for all forms. There should be unity of dramatic action; that is, the separate scenes and incidents should contribute in some way to the development of the plot and to the final result or dénouement. A collection of disconnected scenes, no matter how interesting in themselves, would not make a drama.
In addition to unity of action, which is obviously the one indispensable law of the drama, two other unities were prescribed by ancient authorities. The one is unity of time, which requires that the action fall within the limits of a single day; the other is unity of place, which requires that the action occur in the same locality. While evidently artificial and dispensable, these latter unities conduce to clear and concise treatment. Among the Greeks and Romans the three unities, as they are called, were strictly observed; they have been followed also by the older French drama; but the English stage, breaking away in the days of Elizabeth from every artificial restriction, recognizes unity of action alone.
The action of the drama should exhibit movement or progress, in which several stages may be clearly marked. The introduction acquaints us, more or less fully, with the subject to be treated. It usually brings before us some of the leading characters, and shows us the circumstances in which they are placed. After the introduction follows the growth or development of the action toward the climax. From the days of Aristotle this part of the drama has been called "the tying of the knot," and it needs to be managed with great care. If the development is too slow, the interest lags; if too rapid, the climax appears tame.
The interest of a drama depends in a large measure upon the successful arrangement of the climax, or the point in which the opposing forces immediately confront each other. In our best dramas it usually occurs near the middle of the piece. From this point the action proceeds to the close or dénouement. The knot is untied; the complications in which the leading characters have become involved are either happily removed or lead to the inevitable catastrophe. Avoiding every digression, the action should go forward rapidly, in order not to weary the patience and dissipate the interest of the spectator. The dénouement should not be dependent upon some foreign element introduced at the last moment, but should spring naturally from the antecedent action.
In addition to the five principal parts just indicated—introduction, rise or tying of the knot, climax, fall or untying of the knot, and dénouement—there are three other elements or factors that need to be pointed out. The first is the cause or exciting impulse of the dramatic action, and naturally stands between the introduction and the rise or tying of the knot. The second is the cause or tragic impulse of the counteraction, and stands between the climax and the fall or untying of the knot. The third is the cause or impulse that sometimes holds the action in check for a moment before reaching its final issue, and stands between the fall and the dénouement.