‘Yes; that was his name. Did you not know that he fought as a net-thrower to-day?’
‘No,’ she answered faintly. ‘We never go to the games. I had long lost sight of him, and thought that he had left Rome, or was dead. Syra, save him!’
‘Phlegon will be glad to save him, if it can be done undiscovered. He loathes stabbing the poor gladiators when they have not quite been killed. Yet, if it were discovered that he spared but one of them, he would certainly be torn to pieces or crucified.’
Junia’s mind was instantly made up. At all costs, Onesimus should have such chance of life secured to him as nature rendered possible. She told Syra to let Phlegon speak with her. Entering the spoliarium, and repressing the awful sense of repugnance which almost made her faint as the dim light of his lamp glimmered over the heap of mangled corpses, she recognised the features of Onesimus, and convinced herself that the spark of life was not wholly quenched in him. Then, putting into the hand of the confector a gold coin which had been the gift of Claudia, she entreated him to let her come back and remove the hapless youth. He consented, and touched by her anguish, he himself took the body of the gladiator in his arms, laid him on his own pallet of straw, and poured some common Sabine wine down his throat. Junia, meanwhile, thankful now for the slave-girl’s company, went to the house of Linus, which was near at hand, and implored his aid. The good old pastor readily consented, and, when it was quite dark, took a mule and went with the two girls to the door of the spoliarium, where Phlegon awaited them.
He had not been idle. With such rough kindness as was possible to him he had washed away in tepid water the stains of blood from the breast and face of the poor gladiator, and had bandaged the deep wounds in his breast.
With tender care they lifted the still unconscious Phrygian upon a bundle of soft clothes which they had laid upon the mule. Linus, though the task was not without peril, agreed to tend and give him shelter for that night.
Then Junia fled back through the deserted streets. Nereus had begun to be anxious at her long delay, and listened to her story with a grave face. He had never liked Onesimus, and the youth’s many sins and errors might well have shaken his confidence. But he and Junia had read not long before the letter which Paul of Tarsus had written to their brother-Christians in Corinth; and, if he wavered for a moment, he was decided in the cause of mercy by Junia’s whispered words, ‘Love suffereth long and is kind; love thinketh no evil; beareth all things; believeth all things; endureth all things; hopeth all things.’
It was agreed that after dark next evening Nereus should remove the dreadfully wounded sufferer from the house of Linus. Pudens, to whom he told the whole story, arranged, with Claudia’s full consent, that Onesimus, as a former member of the household, should be concealed and tended in the hut of one of their country slaves who had charge of a little farm not far from Aricia. This peasant was a Christian, and he carried out the injunctions of his master with faithful kindness.
For many weeks Onesimus hung between life and death; at last, slowly, very slowly, he began to recover. Youth and the natural strength of his constitution, aided by the fresh air of the country, the pure milk, the quiet, the simple wholesome food, and the fact that there was nothing to thwart the recuperative forces of nature, won the day in the battle, and once more Death released the victim whom he seemed to hold securely in his grasp.