[147] See Enoch lxxi. 17, lxviii. 10, and the six archangels Uriel, Raphael, Reguel, Michael, Saragael, and Gabriel in Enoch xx.-xxxvi. See Rosh Hashanah, f. 56, 1; Bereshîth Rabba, c. 48; Hamburger, i. 305-312.
[148] Berachôth, f. 31; Dan. vi. 11. Comp. Psalm lv. 18; 1 Kings viii. 38-48.
[149] 1 Macc. i. 62; Dan. i. 8; 2 Macc. v. 27, vi. 18-vii. 42.
[150] Introd., p. 477. Comp. 2 Esdras xiii. 41-45, and passim; Enoch xl., xlv., xlvi., xlix., and passim; Hamburger, Real-Encycl., ii. 267 ff. With "the time of the end" and the numerical calculations comp. 2 Esdras vi. 6, 7.
[151] Roszmann, Die Makkabäische Erhebung, p. 45. See Wellhausen, Die Pharis. u. d. Sadd., 77 ff.
[152] Among these critics are Delitzsch, Riehm, Ewald, Bunsen, Hilgenfeld, Cornill, Lücke, Strack, Schürer, Kuenen, Meinhold, Orelli, Joël, Reuss, König, Kamphausen, Cheyne, Driver, Briggs, Bevan, Behrmann, etc.
[153] Renan, History of Israel, iv. 354. He adds, "L'essence du genre c'est le pseudonyme, ou si l'on veut l'apocryphisme" (p. 356).
[154] Lagarde, Gott. Gel. Anzieg., 1891, pp. 497-520, stands almost, if not quite, alone in arguing that Dan. vii. was not written till a.d. 69, and that the "little horn" is meant for Vespasian. The relation of the fourth empire of Dan. vii. to the iron part of the image in Dan. ii. refutes this view: both can only refer to the Greek Empire. Josephus (Antt., X. xi. 7) does not refer to Dan. vii.; but neither does he to ix.-xii., for reasons already mentioned. See Cornill, Einleit., p. 262.
[155] Stanley, Life of Arnold, p. 505.
[156] Schürer, Hist. of the Jew. People, iii. 24 (E. Tr.).