[508] Acts xvii. 18.
[509] Isa. xxviii. 7-22.
[510] Professor Smith, Isaiah, i. 12.
[511] Bagehot, Physics and Politics, p. 73; Smith, Isaiah, 109.
[512] One of the first to point out the necessary rearrangement of the events of Hezekiah's reign was Dr. Hincks, in his paper on "A Rectification of Chronology which the newly discovered Apis-stêlês render necessary" (Journ. of Sacred Lit., October 1858). See my article on Hezekiah, Smith, Dict. of the Bible, 2nd ed., ii. 1251.
[513] Heb., sh'chîn; LXX., ἕλκος; Vulg., ulcus.
[514] The Rabbis even make his sickness the punishment for his having neglected to secure an heir. He pleads that he foresaw the wickedness of his son. Isaiah tells him not to try to forestall God (Berachoth, f. 10, 1).
[515] Isa. xxxviii. 10-20.
[516] Comp. 1 Kings xxi. 4 (Ahab).
[517] 2 Kings xx. 4. The Q'rî or "read" text is, as here rendered, chatsee (comp. 1 Kings vii. 8), and is followed by the LXX. (ἐν τῇ αὐλῇ τῇ μέσῃ), by the Vulgate (mediam partem atrii), and by the A.V. The R.V., which adopts the Kethîb or written text, ha'îr, renders it "the middle part of the city." If this be the true reading, it would mean that Isaiah had gone some distance from the palace, and was now perhaps in the Valley between the Upper and the Lower City. But it seems not improbable that (1) "the steps of Ahaz" would be in the royal court, and (2) the answer of God, like the mercy of Christ to the suffering, may have come promptly as an echo to the appealing cry.