Jehoram was succeeded on the throne of Judah by his son Ahaziah. If the chronology and the facts be correct, Ahaziah ben-Jehoram of Judah must have been born when his father was only eighteen, though he was the youngest of the king's sons, and so escaped from being massacred in the Philistine invasion. He succeeded at the age of twenty-two, and only reigned a single year. During this year his mother, the Gebîrah Athaliah, the daughter of Ahab and Jezebel, and granddaughter of the Tyrian Ethbaal, was all-supreme. She bent the weak nature of her son to still further apostasies. She was "his counsellor to do wickedly," and her Baal-priest Mattan was more important than the Aaronic high priest of the despised and desecrated Temple. Never did Judah sink to so low a level, and it was well that the days of Ahaziah of Judah were cut short.
The only event in his reign was the share he took with his uncle Jehoram of Israel in his campaign to protect Ramoth-Gilead from Hazael. The expedition seems to have been successful in its main purpose. Ramoth-Gilead, the key to the districts of Argob and Bashan, was of immense importance for commanding the country beyond Jordan. It seems to be the same as Ramath-Mizpeh (Josh. xiii. 26); and if so, it was the spot where Jacob made his covenant with Laban. Ahab, or his successors, in spite of the disastrous end of the expedition to Ahab personally, had evidently recovered the frontier fortress from the Syrian king.[148] Its position upon a hill made its possession vital to the interests of Gilead; for the master of Ramah was the master of that Trans-Jordanic district. But Hazael had succeeded his murdered master, and was already beginning to fulfil the ruthless mission which Elisha had foreseen with tears. Jehoram ben-Ahab seems to have held his own against Hazael for a time; but in the course of the campaign at Ramoth he was so severely wounded that he was compelled to leave his army under the command of Jehu, and to return to Jezreel, to be healed of his wounds. Thither his nephew Ahaziah of Judah went to visit him; and there, as we shall hear, he too met his doom. That fate, the Chronicler tells us, was the penalty of his iniquities. "The destruction of Ahaziah was of God by coming to Joram."
We have no ground for accusing either king of any want of courage; yet it was obviously impolitic of Jehoram to linger unnecessarily in his luxurious capital, while the army of Israel was engaged in service on a dangerous frontier. The wounds inflicted by the Syrian archers may have been originally severe. Their arrows at this time played as momentous a part in history as the cloth-yard shafts of our English bowmen which "sewed the French ranks together" at Poictiers, Creçy, and Azincour. But Jehoram had at any rate so far recovered that he could ride in his chariot; and if he had been wise and bravely vigorous, he would not have left his army under a subordinate at so perilous an epoch, and menaced by so resolute a foe. Or if he were indeed compelled to consult the better physicians at Jezreel, he should have persuaded his nephew Ahaziah of Judah—who seems to have been more or less of a vassal as well as a kinsman—to keep an eye on the beleaguered fort. Both kings, however, deserted their post,—Jehoram to recover perfect health; and Ahaziah, who had been his comrade—as their father and grandfather had gone together to the same war—to pay a state visit of condolence to the royal invalid. The army was left under a popular, resolute, and wholly unscrupulous commander, and the results powerfully affected the immediate and the ultimate destiny of both kingdoms.
[CHAPTER XI]
THE REVOLT OF JEHU
b.c. 842
2 Kings ix. 1-37
"Te semper anteit sæva Necessitas
Clavos trabales et cuneos manu,
Gestans ahenâ."
Horat., Od., I. xxxv. 17.