"I will not execute the fierceness of Mine anger;
For I am God, and not man,"
might stand for an epitome of much that is most precious in Holy Writ. God's orthodoxy is the truth; and the truth remaineth, though man's orthodoxy exercises all its fury and all its baseness to overwhelm it. What hope has any man, even a St. Paul—what hope had even the Lord Himself—before the harsh, self-interested tribunals of human judgment, or of that purely external religionism which has always shown itself more brutal and more blundering than secular cruelty? What chance has there been, humanly speaking, for God's best saints, prophets, and reformers, when priests, popes, or inquisitors have been their judges? If God resembled those generations of unresisted ecclesiastics, whose chief resort has been the syllogism of violence, and whose main arguments have been the torture-chamber and the stake, what hope could there possibly be for the vast majority of mankind but those endless torments by the terrors of which corrupt Churches have forced their tyranny upon the crushed liberties and the paralysed conscience of mankind? The Indian sage was right who said that "God can only be truly described by the words No! No!"—that is, by repudiating multitudes of the ignoble and cruel basenesses which religious teachers have imagined or invented respecting Him. Because God is God, and not man—God, not a tyrant or an inquisitor—God, with the great compassionate heart of unfathomable tenderness,—therefore, in all who truly love Him, perfect love casteth out fear, because fear hath torment. Sin means ruin; yet God is love.[409]
The historian of the Kings here digresses, in a manner unusual to the Old Testament, to give us a most interesting glimpse of the fate of the conquered people, and the origin of the race which was known to after-ages by the name "Samaritan."
Sargon, when he had sacked the capital, carried out the policy of deportation which had now been established by the Assyrian kings. He achieved the double purpose of populating the capital and province of Nineveh, while he reduced subject nations to inanition, by sweeping away all the chief of the inhabitants from conquered states, and settling them in his own more immediate dominions. There they would be reduced to impotence, and mingle with the races among whom their lot would henceforth be cast. He therefore "carried Israel away" into Assyria, and placed them in Halah, north of Thapsacus, on the Euphrates, and in Habor, the river of Gozan[410]—i.e., on the river in Northern Assyria which still bears the name of Khabour, and flows into the Euphrates—and in the cities of the Medes.[411] He replaced the old population by Dinaites, Tarplites, Apharsathchites, Susanchites, Elamites, Dehavites, and Babylonians, after carrying away the great bulk of the better-class population.[412]
After this the historian pauses to sum up and emphasise once more the main lesson of his narrative. It is that "righteousness exalteth a nation, and sin is the reproach of any people." God had called His son Israel out of Egypt, delivered His chosen from Pharaoh, given them a pleasant land; but "Israel had sinned against Jehovah their God, and had feared other gods, and walked in the statutes of the heathen." They had failed therefore in fulfilling the very purpose for which they had been set apart. They had been intended "to uplift among the nations the banner of righteousness" and the banner of the One True God. Instead of this, they were seduced by the heathen ritual of
"Gay religions full of pomp and gold."
They decked out alien institutions,[413] and alike in frequented and populous places—"from the tower of the watchmen to the fenced city"—set up matstseboth (A.V., "pillars") and Asherim on every high hill. The green trees became obumbratrices scelerum, the secret bowers of their iniquities. They burnt incense on the bamoth, and served idols, and wrought wickedness. Useless had been the voices of all the prophets and the seers. They went after vain things, and became vain. Beginning with the two "calves," they proceeded to lewd and orgiastic idolatries. Ahab and Jezebel seduced them into Tyrian Baal-worship. From the Assyrians they learnt and practised the adoration of the host of heaven.[414] From Moab and Ammon they borrowed the abominable rites of Moloch, and used divination and enchantments by means of belomancy (Ezek. xxi. 21, 22) and necromancy, and sold themselves to do wickedness.
Nor was this all. These idolatries, with their guilty ritualism, were not confined to Israel, but also