That moment marks what may be called the birth-throe of Messianic prophecy in its most specific character. For then the prophet, after reproving the king for wearying Jehovah as well as His servants, adds, in words of far wider and deeper significance than their immediate bearing, that Jehovah Himself should give a sign; for the maiden should conceive and bear a Son, and call His name Immanuel ("God with us"). The child should grow up in a time of scarcity; for owing to the devastation of the land, he would only be able to be nurtured on curdled milk and honey. But before he had reached years of discretion—before he had arrived at the power of moral choice—the land whose two kings Ahaz abhorred should be a desert. Yet let not Ahaz exult too much in the immediate deliverance! Days of unexampled misery were at hand. Jehovah should hiss for the fly from the farthest canals of Egypt, and for the bee of Assyria, and they should settle in swarms in the valleys and pastures. Ahaz—he had not alluded to the design, but Isaiah knew it well—was about to hire a razor from beyond the Euphrates, but that razor should sweep away the hair and beard of Judah. Agriculture should languish, and the people should only be able to live in privation on whey and honey; and the vineyards should be full of briers and thorns, and should be mere places for hunting.[450]
This event, therefore, as Caspari says, stands at the turning-point of Old Testament History. It marks the beginning of that second period of the History of the Chosen People in which their hopes were granted as a counterpoise to their anguish and their humiliation. "It stood, therefore, at the point where a prospect offered itself to the eye of the prophet which reached out over the whole development of the people of God."
To all such prophecies Ahaz was utterly deaf: they did not for a moment induce him to swerve from his purpose. But to call still further attention to his promise as the Syrian Ephraimitish host pressed forward, Isaiah took a great piece of vellum, and inscribed on it, in the ordinary characters,—
"Speed-plunder-haste-spoil."
He put it up in some conspicuous place, before his own house or in the Temple, and took the priest Urijah and Zechariah, the son of Jeberechiah, into his confidence as faithful witnesses. He told them the explanation of his sign, and they would satisfy the curiosity of the people on the subject. It meant that in nine months' time his wife should bear a son, and that he and his wife, the prophetess, would call the boy's name "Speed-plunder-haste-spoil," as a sign that before the child was able to say "Father" or "Mother" Rezin and Pekah should be extinguished. For the Assyrian should speed to the plunder and haste to the spoil, and the riches of Damascus and the spoil of Samaria should be carried away by the King of Assyria. Since Judah despised "the soft flowing waters of Shiloah,"[451] and preferred Rezin and Pekah,[452] they should be deluged by the Euphrates of Assyria, and Assyria's outspread wings should overshadow thy land, O Immanuel (viii. 1-8). How vain, then, of the people to try and meet the confederacy of Syria and Ephraim by new confederacy of Judah with Assyria! This, after all, is Immanuel's land. God is with us. We have but to fear God, we have but to be faithful to duty, and Jehovah shall be our sanctuary, though He be a stumbling-block to many in Israel, and a snare to many in Jerusalem.[453] This is God's teaching and God's testimony, and Isaiah and his children are signs of it. For does not Isaiah mean "Salvation of Jehovah"; and Shear-jashub, "A remnant shall return"; and Maher-shalal-hash-baz, "Swift-spoil-speedy-prey"; and Immanuel, "God is with us"? What need, then, to seek wizards and necromancers? Seek God; confide, abide![454] Trouble and darkness there should be; but all was not utterly hopeless. Northern Israel had been bedimmed and afflicted; but soon they should be exalted, and see light, and their yoke be broken as in the day of Midian, and the trampling boot and blood-stained mantle of the warrior shall be burned in the fire: for a Child is born, a Son is given unto us of David's line, who shall be a Mighty Deliverer, a Prince of Peace,—and Israel shall perish.