1621.
1. Broad, Thomas. THREE | QVESTIONS | ANSVVERED. | I. Qvestion. | What should our meaning be, when after the reading of | the fourth Commandement, we pray; Lord incline our | hearts to keepe this law? | II. Qvestion. | How shall the fourth Commandement, being deliuered in | such forme of words, binde vs to sanctifie any day, but onely | the seauenth, the day wherein God rested, & which the Iewes | sanctified? | III. Qvestion. | How shall it appeare to be the Law of Nature to sancti-|fie one day in every weeke? | [motto, then device.]
Impr. 39: 1621: sm. 4o: pp. [4] + 38 + [2]: p. 11 (“10”) beg. which is the: English Roman. Contents:—p. (1) title: (3–4) “To the Reader”, signed “Th. Broad”: 1–26, the work: 27–33 “A DIALOGVE | betvveene a Ievv and a Christi-|AN of the Common | Opinion.” 33–38, “A note touching the Lords Day”: (1) “Errata.”
See Wood’s Ath. Oxon., ii. 594. A treatise against too strict observance of Sunday, answered by George Abbot, M.P. for Guildford, in his Vindiciæ Sabbathi, Lond. 1641.
2. [Burton, Robert.] THE | ANATOMY OF | MELANCHOLY⸴ | VVHAT IT IS. | VVITH ALL THE KINDES, | CAVSES, SYMPTOMES, PROG-|NOSTICKES, AND SEVE-|RALL CVRES OF IT. | IN THREE MAINE PARTITIONS | with their seuerall Sections, Mem-|BERS, and Svbsec-|TIONS. | PHILOSOPHICALLY, MEDICI-|NALLY, HISTORICALLY, OPE-|NED AND CVT VP. | BY | Democritvs Iunior. | With a Satyricall Preface, conducing to | the following Discourse. | [motto.]
Impr. 48: 1621: (eights) sm. 4o: pp. [4] + 72 + [8] + 783 + [9]: pp. 11 beg. sed and busied and Lethargye, 111 Mutavere viros, 611 u Mille habet: Pica Roman. Contents:—p. (1) title: (3) dedication to lord Berkeley: 1–72, “Democritus Iunior to the Reader”: (1–8) “The Synopsis of the first partition”: 1–783, the work: (1) 3 mottos: (2–7) “The Conclusion of the Author to the Reader”, signed “Robert Burton. From my Studie in Christchurch Oxon. Decemb. 5. 1620”: (8) “Errata.”
See Wood’s Ath. Oxon., ii. 653. For subsequent Oxford editions see 1624 B, 1628 B, 1632 B, 1638 B, 1651. Other editions are Lond. 1660 (7th), 1676 (8th), 1800 (9th), (10th), 1806 (11th), 1845, 188-, as well as epitomes. This celebrated work is replete with erudition, humour, and acuteness. The recondite sources of the numberless quotations are perhaps only to be found in the Bodleian, to which Burton bequeathed his printed books, of which a catalogue is among the Bodleian MSS. This first edition, which is anonymous except for one signature on p. (7) of the Conclusion, is accounted rare, but copies not infrequently appear for sale. Each successive edition during the author’s lifetime (he died in Jan. 1639
40) shows alterations.
3. Denison, John. DE | CONFESSIONIS | AVRICVLARIS | VANITATE, AD-|versvs Cardinalis | Bellarmini | Sophismata, | ET DE | SIGILLI CONFESSIONIS IMPIE-|tate, contra Scholasticorum, & Neoterico-|rum quorundam dogmata | Disputatio. | AVTHORE | Ioanne Denisono Oxoniensi | Sacræ Theologiæ Doctore. | [motto, then woodcuts.]
Impr. 39: 1621: sm. 4o: pp. [10] + 126: p. 11 beg. catione, tum, 111 Cap. 2. Argumenta: Pica Roman. Contents:—p. (1) title: (3–6) dedicatory epistle to the king: (7–8) “Ad Lectorem”: (9–10) “Elenchus Capitum ...”: 1–126, the work, in two parts: 126 “Errata”.
See Wood’s Ath. Oxon., ii. 439.