The baronet received him with a countenance renovated with self-complacency. 'I won't trouble you,' he cried, 'to think any more; for now I have got a plan of my own, which I will tell you. Not to throw this good gentleman entirely away, I intend having a sort of a kind of school set up here in my sick room, and so to let all my nephews come, and say their tasks to him in my hearing; and then, who knows but I may pick up a little amongst them myself, without all this hard study?'

Mr. Tyrold stated the obvious objections to so wild a scheme; but he besought him not to oppose it, as there was no other way for him to get rid of his tutoring, without sending off Dr. Orkborne. He desired, therefore, that Lionel might come instantly to Cleves; saying, 'I shall write myself to Eton, by the means of the Doctor, to tell the Master I shall take Clermont entirely home after the next holidays, for the sake of having him study under my own eye.'

He then entreated him to prepare Dr. Orkborne for his new avocation.

Mr. Tyrold, who saw that in this plan the inventor alone could be disappointed, made no further remonstrance, and communicated the design to Dr. Orkborne; who, growing now deeply engaged in his own undertaking, was perfectly indifferent to whom or to what his occasional attendance might be given.


CHAPTER V

Schooling of a young Gentleman

Mrs. Tyrold expressed much astonishment that her husband could afford any countenance to this new plan. 'Your expectations from it,' she cried, 'can be no higher than my own; you have certainly some influence with your brother; why, then, will you suffer him thus egregiously to expose himself?'

'I cannot protect his pride,' answered Mr. Tyrold, 'at the expence of his comfort. His faculties want some object, his thoughts some employment. Inaction bodily and intellectual pervading the same character, cannot but fix disgust upon every stage and every state of life. Vice alone is worse than such double inertion. Where mental vigour can be kept alive without offence to religion and virtue, innocence as well as happiness is promoted; and the starter of difficulties with regard to the means which point to such an end, inadvertently risks both. To save the mind from preying inwardly upon itself, it must be encouraged to some outward pursuit. There is no other way to elude apathy, or escape discontent; none other to guard the temper from that quarrel with itself, which ultimately ends in quarrelling with all mankind.'

'But may you not, by refusing to send him your son, induce him to seek recreation in some more rational way?'