“I am sorry you think so, madam,” cried Cecilia, colouring at her ill-breeding.
“You will find,” said Mr Monckton, affecting the same ignorance of her meaning that Cecilia really felt, “as you mix with the world, you will find that Lady Margaret has but expressed what by almost every body is thought: to neglect old friends, and to court new acquaintance, though perhaps not yet avowedly delivered as a precept from parents to children, is nevertheless so universally recommended by example, that those who act differently, incur general censure for affecting singularity.”
“It is happy then, for me,” answered Cecilia, “that neither my actions nor myself will be sufficiently known to attract public observation.”
“You intend, then, madam,” said Mr Belfield, “in defiance of these maxims of the world, to be guided by the light of your own understanding.”
“And such,” returned Mr Monckton, “at first setting out in life, is the intention of every one. The closet reasoner is always refined in his sentiments, and always confident in his virtue; but when he mixes with the world, when he thinks less and acts more, he soon finds the necessity of accommodating himself to such customs as are already received, and of pursuing quietly the track that is already marked out.”
“But not,” exclaimed Mr Belfield, “if he has the least grain of spirit! the beaten track will be the last that a man of parts will deign to tread,
For common rules were ne'er designed
Directors of a noble mind.”
“A pernicious maxim! a most pernicious maxim!” cried the old gentleman, who sat frowning in a corner of the room.
“Deviations from common rules,” said Mr Monckton, without taking any notice of this interruption, “when they proceed from genius, are not merely pardonable, but admirable; and you, Belfield, have a peculiar right to plead their merits; but so little genius as there is in the world, you must surely grant that pleas of this sort are very rarely to be urged.”
“And why rarely,” cried Belfield, “but because your general rules, your appropriated customs, your settled forms, are but so many absurd arrangements to impede not merely the progress of genius, but the use of understanding? If man dared act for himself, if neither worldly views, contracted prejudices, eternal precepts, nor compulsive examples, swayed his better reason and impelled his conduct, how noble indeed would he be! how infinite in faculties! in apprehension how like a God!” {Footnote: Hamlet.}