Upon enquiring the meaning of which, I was told it was supposed to be the lamentation of a slave from one of the more northerly states, Virginia or Carolina, where the labour of hoeing the weeds, or grass as they call it, is not nearly so severe as here, in the rice and cotton lands of Georgia. Another very pretty and pathetic tune began with words that seemed to promise something sentimental—
Fare you well, and good-bye, oh, oh!
I'm goin' away to leave you, oh, oh!
but immediately went off into nonsense verses about gentlemen in the parlour drinking wine and cordial, and ladies in the drawing-room drinking tea and coffee, &c. I have heard that many of the masters and overseers on these plantations prohibit melancholy tunes or words, and encourage nothing but cheerful music and senseless words, deprecating the effect of sadder strains upon the slaves, whose peculiar musical sensibility might be expected to make them especially excitable by any songs of a plaintive character, and having any reference to their particular hardships. If it is true, I think it a judicious precaution enough—these poor slaves are just the sort of people over whom a popular musical appeal to their feelings and passions would have an immense power.
In the evening, Mr. ——'s departure left me to the pleasures of an uninterrupted tête-à-tête with his crosseyed overseer, and I endeavoured, as I generally do, to atone by my conversibleness and civility for the additional trouble which, no doubt, all my outlandish ways and notions are causing the worthy man. So suggestive (to use the new-fangled jargon about books) a woman as myself is, I suspect, an intolerable nuisance in these parts; and poor Mr. O—— cannot very well desire Mr. —— to send me away, however much he may wish that he would; so that figuratively, as well as literally, I fear the worthy master me voit d'un mauvais oeil, as the French say. I asked him several questions about some of the slaves who had managed to learn to read, and by what means they had been able to do so. As teaching them is strictly prohibited by the laws, they who instructed them, and such of them as acquired the knowledge, must have been not a little determined and persevering. This was my view of the case, of course, and of course it was not the overseer's. I asked him if many of Mr. ——'s slaves could read. He said 'No; very few, he was happy to say, but those few were just so many too many.' 'Why, had he observed any insubordination in those who did?' And I reminded him of Cooper London, the methodist preacher, whose performance of the burial service had struck me so much some time ago—to whose exemplary conduct and character there is but one concurrent testimony all over the plantation. No; he had no special complaint to bring against the lettered members of his subject community, but he spoke by anticipation. Every step they take towards intelligence and enlightenment lessens the probability of their acquiescing in their condition. Their condition is not to be changed—ergo, they had better not learn to read; a very succinct and satisfactory argument as far as it goes, no doubt, and one to which I had not a word to reply, at any rate, to Mr. O——, as I did not feel called upon to discuss the abstract justice or equity of the matter with him; indeed he, to a certain degree, gave up that part of the position, starting with 'I don't say whether it's right or wrong;' and in all conversations that I have had with the southerners upon these subjects, whether out of civility to what may be supposed to be an Englishwoman's prejudices, or a forlorn respect to their own convictions, the question of the fundamental wrong of slavery is generally admitted, or at any rate certainly never denied. That part of the subject is summarily dismissed, and all its other aspects vindicated, excused, and even lauded, with untiring eloquence. Of course, of the abstract question I could judge before I came here, but I confess I had not the remotest idea how absolutely my observation of every detail of the system, as a practical iniquity, would go to confirm my opinion of its abomination. Mr. O—— went on to condemn and utterly denounce all the preaching and teaching and moral instruction upon religious subjects, which people in the south, pressed upon by northern opinion, are endeavouring to give their slaves. The kinder and the more cowardly masters are anxious to evade the charge of keeping their negroes in brutish ignorance, and so they crumble what they suppose and hope may prove a little harmless, religious enlightenment, which, mixed up with much religious authority on the subject of submission and fidelity to masters, they trust their slaves may swallow without its doing them any harm—i.e., that they may be better Christians and better slaves—and so, indeed, no doubt they are; but it is a very dangerous experiment, and from Mr. O——'s point of view I quite agree with him. The letting out of water, or the letting in of light, in infinitesimal quantities, is not always easy. The half-wicked of the earth are the leaks through which wickedness is eventually swamped; compromises forerun absolute surrender in most matters, and fools and cowards are, in such cases, the instruments of Providence for their own defeat. Mr. O—— stated unequivocally his opinion that free labour would be more profitable on the plantations than the work of slaves, which, being compulsory, was of the worst possible quality and the smallest possible quantity; then the charge of them before and after they are able to work is onerous, the cost of feeding and clothing them very considerable, and upon the whole he, a southern overseer, pronounced himself decidedly in favour of free labour, upon grounds of expediency. Having at the beginning of our conversation declined discussing the moral aspect of slavery, evidently not thinking that position tenable, I thought I had every right to consider Mr. ——'s slave-driver a decided abolitionist.
I had been anxious to enlist his sympathies on behalf of my extreme desire, to have some sort of garden, but did not succeed in inspiring him with my enthusiasm on the subject; he said there was but one garden that he knew of in the whole neighbourhood of Darien, and that was our neighbour, old Mr. C——'s, a Scotchman on St. Simon's. I remembered the splendid gardinias on Tunno's Island, and referred to them as a proof of the material for ornamental gardening. He laughed, and said rice and cotton crops were the ornamental gardening principally admired by the planters, and that, to the best of his belief, there was not another decent kitchen or flower garden in the State, but the one he had mentioned.
The next day after this conversation, I walked with my horticultural zeal much damped, and wandered along the dyke by the broad river, looking at some pretty peach trees in blossom, and thinking what a curse of utter stagnation this slavery produces, and how intolerable to me a life passed within its stifling influence would be. Think of peach trees in blossom in the middle of February! It does seem cruel, with such a sun and soil, to be told that a garden is worth nobody's while here; however, Mr. O—— said that he believed the wife of the former overseer had made a 'sort of a garden' at St. Simon's. We shall see 'what sort' it turns out to be. While I was standing on the dyke, ruminating above the river, I saw a beautiful white bird of the crane species alight not far from me. I do not think a little knowledge of natural history would diminish the surprise and admiration with which I regard the, to me, unwonted specimens of animal existence that I encounter every day, and of which I do not even know the names. Ignorance is an odious thing. The birds here are especially beautiful, I think. I saw one the other day, of what species of course I do not know, of a warm and rich brown, with a scarlet hood and crest—a lovely creature, about the size of your northern robin, but more elegantly shaped.
This morning, instead of my usual visit to the infirmary, I went to look at the work and workers in the threshing mill—all was going on actively and orderly under the superintendence of head-man Frank, with whom, and a very sagacious clever fellow, who manages the steam power of the mill, and is honourably distinguished as Engineer Ned, I had a small chat. There is one among various drawbacks to the comfort and pleasure of our intercourse with these coloured 'men and brethren,' at least in their slave condition, which certainly exercises my fortitude not a little,—the swarms of fleas that cohabit with these sable dependants of ours are—well—incredible; moreover they are by no means the only or most objectionable companions one borrows from them, and I never go to the infirmary, where I not unfrequently am requested to look at very dirty limbs and bodies in very dirty draperies, without coming away with a strong inclination to throw myself into the water, and my clothes into the fire, which last would be expensive. I do not suppose that these hateful consequences of dirt and disorder are worse here than among the poor and neglected human creatures who swarm in the lower parts of European cities; but my call to visit them has never been such as that which constrains me to go daily among these poor people, and although on one or two occasions I have penetrated into fearfully foul and filthy abodes of misery in London, I have never rendered the same personal services to their inhabitants that I do to Mr. ——'s slaves, and so have not incurred the same amount of entomological inconvenience.
After leaving the mill, I prolonged my walk, and came, for the first time, upon one of the 'gangs,' as they are called, in full field work. Upon my appearance and approach there was a momentary suspension of labour, and the usual chorus of screams and ejaculations of welcome, affection, and infinite desires for infinite small indulgences. I was afraid to stop their work, not feeling at all sure that urging a conversation with me would be accepted as any excuse for an uncompleted task, or avert the fatal infliction of the usual award of stripes; so I hurried off and left them to their hoeing.