Friday, 16th.—Went to the theater at eleven, and rehearsed Isabella in the saloon, the stage being occupied with a rehearsal of the pantomime. When my rehearsal was over, the carriage not being come, I went down to see what they were doing. There was poor Farleigh, nose and all (a worthy, amiable man, and excellent comic character, with a huge excrescence of a nose), qui se déménait like one frantic; huge Mr. Stansbury, with a fiddle in his hand, dancing, singing, prompting, and swearing; the whole corps de ballet attitudinizing in muddy shoes and poke-bonnets, and the columbine, in dirty stockings and a mob-cap, ogling the harlequin in a striped shirt and dusty trousers. What a wrong side to the show the audience will see!
My father is better, thank God! After dinner sat with poor Henry till time to go to the theater. Played Isabella. House bad. I played well; I always do to an empty house (this was my invariable experience both in my acting and reading performances, and I came to the conclusion that as my spirits were not affected by a small audience, they, on the contrary, were exhilarated by the effect upon my lungs and voice of a comparatively cool and free atmosphere). I read Daru between my scenes; I find it immensely interesting.... I read Niccolini's "Giovanni di Procida," but did not like it very much; I thought it dull and heavy, and not up to the mark of such a very fine subject.
Saturday, 17th.— ... My father, thank God, appears much better.... I have christened the pretty mare I have bought "Donna Sol," in honor of my part in "Hernani." In the evening I read Daru, and wrote a few lines of "The Star of Seville;" but I hate it, and the whole thing is as dead as ditch-water.
Sunday, 18th.—To church.... After I came home I went and sat with my father. Poor fellow! he is really better; I thank God inexpressibly!
Great Russell Street, December 18.
Dear H——,
I have had time to write neither long nor short letters for the last week; Mr. Young's engagement being at an end, I have been called back to my work, and have had to rehearse, and to act, and to be much too busy to write to you until to-day, when I have caught up all my arrears.
My father, thank God, is once more recovering, but we have twice been alarmed at such sudden relapses that we hardly dare venture to hope he is really convalescent. Inflammation on the lungs has, it seems, been going on for a considerable time, and though they think now that it has entirely subsided, yet, as the least exertion or exposure may bring it on again, we are watching him like the apples of our eyes. He has not yet left his bed, to which he has now been confined more than a month....
The exertion I have been obliged to make when leaving him to go and act, was so full of misery and dread lest I should find him worse, perhaps dead, on my return, that no words can describe what I have suffered at that dreadful theater. Thank God, however, he is now certainly better, out of present danger, and I trust and pray will soon be beyond any danger of a relapse. Anything like Dall's incessant and unwearied care and tenderness you cannot imagine. Night and day she has watched and waited on him, and I think she must have sunk under all the fatigue she has undergone but for the untiring goodness and kindness of heart that has supported her under it all. She is invaluable to us all, and every day adds to her claims upon our love and gratitude....
In the passage you quote from Godwin, he seems to think a friend of more use in reproving what is evil in us than I believe is really the case. Do you think our faults and follies can ever be more effectually sifted, analyzed, and condemned by another than by our own conscience? I do not think if one could put one's heart into one's friends' hand that they could detect one defect or evil quality that had not been marked and acknowledged in the depths of one's own consciousness. Do you suppose people shrink more from the censure of others than from self-condemnation? I find it difficult to think so.... You appear to me always to wish to submit your faith to a process which invariably breaks your apparatus and leaves you very much dissatisfied, with your faith still a simple element in you, in spite of your endeavors to analyze or decompose it. Are not, after all, our convictions our only steadfastly grounded faith? I do not mean conviction wrought out in the loom of logical argument, where one's understanding must have shuttled backward and forward through every thread a thousand times before the woof is completed, but the spiritual convictions, the intuitions of our souls, that lie upon their surface like direct reflections from heaven, distinct and beautiful enough for reverent contemplation, but a curious search into whose nature would, at any rate temporarily, blur and dissipate and destroy....