In my visits to the houses of my friends, alike those with whom I was most and least intimate, I always passed a great deal of my time in my own room, and never remained in the drawing-room until after dinner, having a decided inclination for solitude in the morning and society in the evening. I used, however, to look in during the course of the day, upon whatever circle might be gathered in the drawing or morning rooms, for a few minutes at a time, and remember, on this occasion of my meeting Macaulay at Bowood, my amazement at finding him always in the same position on the hearth-rug, always talking, always answering everybody's questions about everything, always pouring forth eloquent knowledge; and I used to listen to him till I was breathless with what I thought ought to have been his exhaustion.

As one approached the room, the loud, even, declamatory sound of his voice made itself heard like the uninterrupted flow of a fountain. He stood there from morning till evening, like a knight in the lists, challenging and accepting the challenge of all comers. There never was such a speech-"power," and as the volume of his voice was full and sonorous, he had immense advantages in sound as well as sense over his adversaries. Sydney Smith's humorous and good-humored rage at his prolific talk was very funny. Rogers's, of course, was not good-humored; and on this very occasion, one day at breakfast, having two or three times uplifted his thread of voice and fine incisive speech against the torrent of Macaulay's holding forth, Lord Lansdowne, the most courteous of hosts, endeavored to make way for him with a "You were saying, Mr. Rogers?" when Rogers hissed out, "Oh, what I was saying will keep!"

I have spoken of Macaulay's discourse as a torrent; it was rather like the smooth and copious stream of the Aqua Paola, a comparison which it constantly suggested to me; the resonant, ceaseless, noble volume of water, the great fountain perpetually poured forth, was like the sonorous sound and affluent flow of his abundant speech, and the wide, eventful Roman plain, with all its thronging memories of past centuries, seen from the Janiculum, was like the vast and varied horizon of his knowledge, forever swept by his prodigious memory.]

Harley Street, Wednesday, December 29th, 1841.

My dearest Harriet,

Just imagine my ecstasy in answering your last letter, dated the 24th! I actually do up the whole of that everlasting bundle of letters, which is a sort of waking nightmare to me.

I have been within two or three of the last for the last week, and having seldom seen myself so very near the end, I had a perfect fever of desire to exist, if only for a day, without having a single letter to answer. And now that I have tossed into the fire a note of Charles Greville's, which I have just replied to, and have unfolded your last and do the same by it, i.e. answer and burn it, the yellow silk cord that bound that ominous bundle of obligations lies empty on the inkstand, and I feel like Charles Lamb escaping from his India House clerkship, a perfect lord, or rather lady, of unlimited leisure.

You ask me if I think letters will go on to be answered in eternity? That supposition, my dear, involves the ideas of absence and epistolary labor, both of which may be included in the torments of the damned, but, according to my notions of heaven, there will be no letter-writing there. As, however, the receiving of letters is, in my judgment, a pleasure extremely worthy to be numbered among the enjoyments of the blessed, I conclude that letters will [occasionally] come to heaven, and always be written in—the other place; so perhaps our correspondence may continue hereafter. Who the writer and who the receiver shall be remains to be proved (it's my belief that the use of pen and ink would have made any one of the circles of the Inferno tolerable to you); and in any case, those are epistles that it is not necessary to antedate. Klopstock wrote and published—did he not?—letters which he wrote to his wife Meta in heaven. The answers are not extant; perhaps they were in an inferior style, humanly speaking, and he considerately suppressed them.

But to speak seriously, you forget in your query one of the principal doubts that exercise my mind, i.e., whether there will be any continuation of communion at all hereafter between those who have been friends on earth; whether the relations of human beings to each other here are not merely a part of our spiritual experience, that portion of the education and progress of our souls that will terminate with this phase of our existence and be succeeded by other influences, new ones, fitted as these former have been to our (new) needs and conditions, by the Great Governor of our being. He alone knows; He will provide for them....

COUTTS AND LORD STRANGFORD. The Coutts and Lord Strangford business (a dirty piece of money-scandal) is nice enough, but I heard a still nicer sequel to it at Bowood the other day. The gentlemen of the party were discussing the matter, and seemed all agreed upon the subject of Lord Strangford's innocence; but while declaring unanimously that the accusation was unfounded and unwarrantable, they added it was not half as bad as an attack of the same sort made by one of the papers upon Lords Normanby and Canterbury, which, after much discussion, was supposed to have been dictated entirely by political animosity; the sole motive assigned for the selection of those two men as the objects of such an odious accusation being the fact of their personal want of popularity, and also that they were known to be needy men, whose fortunes were considerably crippled by their extravagance.