Dearest good Angel,

Do not fancy, from the vehemence of my style to Harriet, that I am in a worse mental or material condition than I am. I only do hope that before I have lived much longer it will please God to give me grace to love and admire the great bulk of my fellow-creatures more than I do at present. Certainly, dear Dorothy, if I should remain in England, I will come down to Hastings for a fortnight; and owe my subsistence for that time to you and Hal. Perhaps these rumors of wars may make some difference in my father's plans. I should be very happy with you both. I have a notion that you would spoil me as well as Hal, and, used to that as I used to be "long time ago," it would be quite an agreeable novelty now.

Ever yours affectionately,

Fanny.

Friday, November 21st, 1845.

This letter was begun yesterday evening, my beloved Hal. My nerves are rather in a quieter state than when I wrote last, thanks to a warm bath and cold head-douche, which, taken together, I recommend to you as beneficial for the brain and general nervous system....

I am going to dine tête-à-tête with Rogers; I have persuaded him to come down with me to Burnham. Poor old man! he is very much broken and altered, very deaf, very sad. This last year has taken from him Sydney and Bobus Smith; and now, the day before yesterday, his old friend Lady Holland died, and he literally stands as though his "turn" were next—it may be mine.

Do you know, that in reading that striking account or Arnold's death, I got such a pain in my heart that I felt as if I was going to die so. So! So, indeed, God grant I might die! but none can die so who has not so lived.

Two things surprise me in Arnold's opinions—three,—his detailed account of wars between nations without any expression of condemnation of war, but rather a soldierly satisfaction in strife and strategy. This, by-the-by, my friend Charles Sumner notices with regret in his "Peace Oration." Then Arnold's apparent approbation of men, even clergymen, going to law for their rights, while at the same time speaking with detestation of the legal profession, which surely involves some inconsistency. Clergymen, according to the vulgar theory, are imagined to be, if not less resentful in spirit, at any rate more pacific in action than the laity, and ought, to my thinking, no more to go to law than to war. The third thing that puzzles me is his constant reference to what he calls a Church, or "the Church," which, with his views about Christianity, is a term that I do not comprehend.

It is curious to me to see Emily's marks along the margin. They are the straight ones, and are applied zealously everywhere to passages of dogmatical discussion about doctrines. Mine you will find the crooked ones, and my pencil, of course, invariably flew to the side of what expressed moral excellence and a perception of material beauty. Those passages that Emily has marked I do not understand—does she? I ask this in all simplicity, and not at all in arrogance; for I cannot make head or tail of them. Perhaps she can make both, for I think she has a taste and talent for theological controversy. I was surprised to find she had not marked his diary and journals at all; I hardly knew how to leave them unmarked at all. Those Italian journals of his made me almost sick with longing. It is odd that this southern mania should return upon me so strongly after so many years of freedom from it, merely because there seemed to arise just now a possibility of this long-relinquished hope being fulfilled. I know that I could not live in Italy, and I suppose that I should be dreadfully offended and grieved by the actual state of the people, in the midst of all the past and present glory and beauty, which remains a radiant halo round their social and political degradation. But I did once so long to live in Italy, and I have lately so longed to see it, that these journals of Arnold's have made me cry like a child with yearning and disappointment.