“They sacrifice a goat, and offer it up, with a cocoa-nut, to Bhawānī; they then make a mixture of sandal and other scented woods, spirits, sugar, flour, and butter, and boil it in a cauldron.
“The kodalee, having been carefully washed, is put upon a spot cleared away for the purpose, and plastered with cow dung, and the mixture is poured over it with certain prayers and ceremonies.
“It is now wiped and folded in a clean white cloth by the priest, and the whole gang proceed some distance from the village upon the road they intend to take, and stand until they hear a partridge call, the priest having in his mind some one as the bearer of the sacred deposit. If the partridge call on the right, he places it in the hands of that individual, and in a solemn manner impresses upon him the responsibility of the charge. If a partridge call on the left, or one do not call until the sun is high, they all return, and wait until the next morning, when they proceed to another spot, and the priest fixes his mind upon some other individual; and so every morning, until the deity has signified her approbation of the choice by the calling of the partridge on the right.
“If the kodalee should fall to the ground at any time, the gang consider it as an evil omen, leave that part of the country without delay, and select another standard-bearer. If no accident happen, the man first elected bears it the whole season; but a new election must take place for the next. The man who bears it carries it in his waistband, but never sleeps with it on his person, nor lets any man see where he conceals it during the night, or whilst he takes his rest.
“All oaths of the members of the gang are administered upon this instrument, folded in a clean white cloth, and placed on ground cleared away and plastered with cow dung: I have heard the oldest of them declare, that they believe any man who should make a false oath upon it would be immediately punished by some fatal disease. If any man be suspected of treachery, they make him swear in this manner.
“The standard-bearer, immediately after his election, proceeds across the first running stream in the direction of the country to which the gang intend to proceed, accompanied by only one witness, to wait for a favourable omen. When they come to the Nurbudda, Jumna, or any other river of this class, the whole gang must accompany him. A deer on the right of the road is a good omen, especially if single, according to the verse—
“Leela Mirga daena—Suda daena Tas.
Kishunrut hark doo, bhule kure Bhugwan.”
“If a wolf is seen to cross the road, either before or behind them, they must return, and take another road. If they hear a jackal call during the day, or a partridge during the night, they leave that part of the country forthwith. An old man once told me, in proof of the faith to be placed in these signs, that he was, in his youth, one of a gang of fifty, who were sleeping under some date-trees, between Indore and Ojeya, when a partridge was heard to call out of one of them about two in the morning. They got up in great alarm, moved off instantly, but about daylight met a party of horse going from Ojeya to Indore. Some dispute took place between them, and they were taken back to Indore.