A lady laughed, and whispered to me, “The young Prince has not five cowries of his own.”
If the bride were to give her consent in words, she would be disgraced for ever as an impudent good-for-nothing; after repeated demands, and sometimes pinchings, her voice is heard in a sort of hem, which, it is taken for granted, means “Yes.”
A certain number of lumps of sugar were then sent from the bride to the Prince, and we returned to see him sign the contract.
The kāzī having taken off the veil of gold tissue, and the fillet, that were around the head of the bridegroom, requested him to repeat after him, in Arabic, a portion of some of the chapters in the Kur’ān, and, having explained the contract, asked him if he consented to it; to which he answered in the affirmative; after which the kāzī offered up a supplication in behalf of the betrothed pair; and several other ceremonies were performed.
The contract, a most curious document, was then read aloud; the Prince, having listened attentively, signed it; and several English gentlemen added their names as witnesses, to make it as binding as possible.
The dowry is made high as the only security the wife has that her husband will not turn her away as soon as he gets tired of her.
Colonel Gardner then took the contract, and said, “I shall keep this in my possession.” I asked him “Why?” He said, “It is generally kept by the bride; as long as she has it the husband behaves well; for a few months he treats her kindly, and she becomes fond of him; he coaxes her out of the contract, or he finds out where she hides it and steals it; when once he has got it into his possession he swears she gave it up willingly, and the contract is void.”
During the time we were signing the contract, a different scene was going on within the zenāna.
The Prince sent the n’hut (the nose-ring) to the bride, which is equivalent to putting the wedding-ring on the finger in Europe; it was a large thin hoop of gold, and a ruby between two pearls was strung upon it. On receiving it, the bride was taken from her charpāī, on which she had reposed during all the preceding days of this ceremony, in her yellow dress and oily paste, and was bathed. What a luxury that bath must have been, after so many nights and days of penance! She was then dressed in her handsomest attire, richly embroidered garments, and an immense number of jewels; but not one atom of this costume was visible, for over all was placed a large square of cloth of silver, and over that another large square, formed of cloth of gold, which covered her entirely from head to foot, face and all. Over her forehead was bound the same sort of fillet (sihrā) as the Prince wore, composed of strings of pearls and strings of gold, which hung down over the veil so that she could not see, and could scarcely breathe.
When the guns fired at the signing of the contract, the Prince ate the lumps of sugar that had been sent him by the bride; he then arose, and, quitting the male assembly, went into the zenāna, where he was received by the Begam and her guests, and seated on a gaddī. Soon after Mr. James Gardner appeared with the bride in his arms; he carried her from her own room, according to custom, and placed her on the gaddī, by the side of the Prince.