CHAPTER LXVIII.
SKETCHES ON THE RIVER FROM BINDACHUN TO ALLAHABAD.

“IF YOU BELIEVE, IT IS A GOD; IF NOT, PLASTER DETACHED FROM A WALL[51].”

Bindachun—Devī Ghāt—The Temple of Bhawānī—Bhagwān—The Thug—The Hajjam—The Tashma-baz Thugs—The Pleasure of Wandering—Sirsya—Munyah Ghāt—Arail—Arrival at Allahabad—Native Sugar-cane Mills.

1844, Dec. 11th.—We lugāoed early in the evening four miles above Mirzapūr at the far-famed Bindachun. The first remarkable object on approaching the place is the ghāt of the Devī (goddess) which stands out into the river; it is adorned with six bastions, which present a very fort-like appearance, and just above it we moored our boats. Taking an old bearer with me, whilst our people were preparing their evening meal, I hastened up to see the famous temple of Bhawānī, the place of resort of the Thugs, where they meet and take the vows. I ascended the steps of the ghāt of which there are about eighty, and very steep; from their summit you enter the bazār. This is a most curious place, and it is so narrow it can scarcely be called a street, being not more than six feet in the widest part, and in many places the breadth does not exceed three or four. It is lined on both sides with native shops, as thick as possible, and paved throughout with flag-stones. The people from the shops called out to me, “Will you not buy a garland for the goddess, or a tāgah?” “Will you not buy sweetmeats for the shrine?” Garlands of fresh flowers were in profusion for sale.

THE TEMPLE OF BHAWĀNĪ.

TEMPLE OF BHAWANI.

Sketched on the Spot and on stone by ‎‏فاني پارکس‏‎

I encountered a man who happened to be an hajjām, a cupper and scarifier. Now, in all Eastern stories a personage of this description appears to be a necessary appendage, and mine, who was also a barber and an Hindū, offered to show me the way to the temple of the Devī. The road, which is straight through the narrow paved alley of the bazār, must be half a mile or more in length: in time we arrived at the temple; three flags were flying from an old peepul-tree, and the noise of the bells which the Brahmāns were tinkling for worship told of the abode of the goddess. The temple, which is built of stone, is of rectangular form, surrounded by a verandah, the whole encompassed by a flight of five steps. The roof is flat, and the pillars that support it of plain and coarse workmanship. On the left is the entrance to the Hindū holy of holies. The Brahmāns begged me to take off my shoes, and said I might then enter and see the face of the goddess. I thought of the Thugs, and my curiosity induced me to leave my shoes at the door, and to advance about three yards into the little dark chamber. The place was in size so small, that when six people were in it, it appeared quite full; the walls were of large coarse stones. The worshippers were turned out of the apartment, and they gave me a full view of the Devī, the great goddess, the renowned Bhagwān!