My companion mounted the hunting tower; climbing up the broken stones, a feat of some difficulty, he went up to the dome, which is now in ruins, though its egg shape may be clearly traced. The view pleased him: he was anxious I should ascend; but I was deterred by the difficulty of climbing up to the entrance porch, which is of carved black stone and very handsome.

There is one thing to observe with relation to the buildings: judging from the exterior ornaments on the stones, they would be pronounced Muhammadan; but, on taking out the stones, the other side presents Hindoo images; as if the conquerors had just turned and ornamented the stones according to their own fashion. The Hindoo idols around Gaur have generally been broken; the interior of the buildings, presenting pillars of massive stone, appear to me Hindoo: this point I leave to the learned, and rest content myself with admiring their fallen grandeur. The peepul tree and the banyan spring from the crevices, twisting their roots between the masses of stone, destroying the buildings with great rapidity; the effect, nevertheless, is so picturesque, one cannot wish the foliage to be destroyed. Crossing a bridge, we saw what I supposed to be the dry trunk of a tree; it was a large alligator asleep on the edge of a morass. Mr. S⸺ fired, the ball struck him just below the shoulders, and from the paralyzed appearance of the animal must have entered the spine; he opened his enormous jaws and uttered a cry of agony. A second bullet missed him; he made an effort, and slipped over into the water, which became deeply dyed with his blood. Every tank is full of alligators. He sank to the bottom, and the dāndees lost a meal, by them considered very agreeable. I roamed on the elephant until it was very dark, when I got into the palanquin; one of the party rode by its side, and amused himself by catching fire-flies in his hand, and throwing them into the palkee. How beautifully the fire-flies flitted about over the high jungle grass that covered the morasses! As they crossed before the dark foliage of the trees, they were seen in peculiar brilliancy.

In the jungle, I saw several pān gardens, carefully covered over. Pān (piper betel), a species of pepper plant, is cultivated for its leaves; the vine itself is perennial, creeping, very long, and rooting at all the joints; the leaves have an aromatic scent and pungent taste. In India, of which it is a native, it is protected from the effect of the weather by screens made of bamboo. The root of the pān, called khoolinjān, as a medicine, is held in high estimation, and is considered an antidote to poison.

In one of the buildings you are shown the kadam sharīf, or the prints of the honoured feet of the prophet; over which is a silken canopy. The door is always fastened, and a pious Musalmān claps his hands three times, and utters some holy words ere he ventures to cross the threshold. This ceremony omitted, is, they say, certain and instantaneous death to the impious wretch: but this penalty only attaches itself to the followers of the prophet, as we found no ill effect from the omission. In the Qanoon-e-islam the history of the kadam-i-rasūl, the footstep of the prophet, is said to be as follows: “As the prophet (the peace and blessing of God be with him!), after the battle of Ohud (one of the forty or fifty battles in which the prophet had been personally engaged), was one day ascending a hill, in a rage, by the heat of his passion the mountain softened into the consistence of wax, and retained, some say eighteen, others forty impressions of his feet. When the angel Gabriel (peace be unto him!) brought the divine revelation that it did not become him to get angry, the prophet (the peace! &c.) inquired what was the cause of this rebuke. Gabriel replied, ‘Look behind you for a moment and behold.’ His excellency, when he perceived the impressions of his feet on the stones, became greatly astonished, and his wrath immediately ceased. Some people have these very impressions, while others make artificial ones to imitate them. Some people keep a qudum-e-russool, footstep of the prophet, or the impression of a foot on stone in their houses, placed in a box, and covered with a mahtabee or tagtee covering; and this, they say, is the impression of the foot of the prophet (the peace! &c.).

“On this day (the bara-wufât) such places are elegantly decorated. Having covered the chest with moqeish and zurbaft, they place the qudum-e-moobarik (blessed foot) on it, or deposit it in a taboot; and place all round it beautiful moorch’huls or chawn-urs; and as at the Mohurrum festival, so now, they illuminate the house, have music, burn frankincense, wave moorch’huls over it. Five or six persons, in the manner of a song or murseea, repeat the mowlood, dorood Qoran, his mowjeezay (or miracles), and wafat nama (or the history of his death); the latter in Hindostanee, in order that the populace may comprehend it, and feel for him sympathy and sorrow.”

Some Muhammadan tombs are also shown here: the place is embowered in fine trees, on the branches of which are hundreds of monkeys flinging themselves from branch to branch in every direction. The fakīr in charge of the kadam-i-mubārak, the blessed foot, asked alms; which I promised to bestow, if he would bring me some of the old rupees, or any coin dug up in Gaur. Coins in great numbers are continually found, but the poor people are afraid of showing any treasure in their possession, for fear of being made to give it up to the Company. I was unable to procure any; still I hope, through my friends at the factory, to get a few. The silver coins are very large and thin. A curiosity of carved sandal-wood was shown in the building of the Kadam Sharīf: its name I forget.

After this long day spent in exploring the ruins, we stopped at the factory. Mr. S⸺ blamed us highly for having remained so late in the jungle, on account of the fever, so likely to be caught after sunset. With him we found Mr. Chambers, also an indigo-planter, who gave me a specimen taken out of a casowtee stone. In boring the stone for some water in the factory, a portion, which appeared to consist of gold and silver, incorporated with the stone, fell out. The casowtee stone is esteemed very valuable; its colour is black: this was dug up in the Rakabud Mosque at Gaur. Having thanked our new acquaintances for their great attention and hospitality, we returned to the boats. I was much over-fatigued, and ached in every limb from the motion of the elephant, one accounted exceedingly rough. The former night the fear of robbery had rendered me sleepless; that night I was so much fatigued, a dākait would have had hard work to awaken me.

The country around Gaur is very open, interspersed with innumerable fine tanks, surrounded by large trees. The fields present one sheet of golden colour in every direction; the sarson was in full flower, its yellow flowers looking so gay amidst the trees, the old ruins, and the sheets of water. The sarson (sinapis dichotoma) is one of the species of mustard plant cultivated in Bengal in great quantities on account of the oil extracted from the seeds, which is used for burning in lamps and in Hindustanī cookery. The bricks of which the buildings are composed are very small and thin, very strongly burned, and very heavy, united with lime alone, no mortar having been used with it, which accounts for the durability of the ruins, and the great difficulty of detaching a brick from any part, so firm is the cement.

I am told the tanks are full of alligators; the crocodile is in the Ganges, but not in the tanks at Gaur; and these fierce snub-nosed alligators in some tanks are quite tame, coming up at the call of the fakīrs, and taking the offerings of living kids from their hands: cattle are often seized and devoured by them.

8th.—I awoke much too weary to attempt hog-hunting, although the elephants were attired on the bank. Close to, and on the right of Dulalpūr, hares, black partridge, and peacocks were numerous. In the marshes were wild hogs in droves of from two to three hundred; and little pigs squeaking and running about were seen with several of the droves.