The next event was the arrival of some Tlascalans wearing white badges as an indication of peace. They brought a message, they said, from Xicotencatl, who now desired an arrangement with Cortés, and would soon appear in person. Most of them remained in the camp, where they were treated kindly; but Marina, with her "woman's wit," became somewhat suspicious of them. Perhaps some of them, forgetting that she knew their language, let drop a phrase in talking to each other, which awoke her distrust. She told Cortés that the men were spies. He had them arrested and examined separately, ascertaining in that way that they were sent to obtain secret information of the Spanish camp, and that, in fact, Xicotencatl was mustering his forces to make another determined attack on the invading army.
To show the fierceness of his resentment at such treatment, Cortés ordered the fifty spy ambassadors to have their hands hacked off, and sent back to tell their lord that "the Tlascalans might come by day or night, they would find the Spaniards ready for them." The sight of their mutilated comrades filled the Indian camp with dread and horror. All thoughts of resistance to the advance of Cortés were now abandoned, and not long after the arrival of Xicotencatl himself was announced, attended by a numerous train. He advanced with "the firm and fearless step of one who was coming rather to bid defiance than to sue for peace. He was rather above the middle size, with broad shoulders and a muscular frame, intimating great activity and strength. He made the usual salutation by touching the ground with his hand and carrying it to his head." He threw no blame on the Tlascalan senate, but assumed all the responsibility of the war. He admitted that the Spanish army had beaten him, but hoped they would use their victory with moderation, and not trample on the liberties of the republic.
Cortés admired the cazique's lofty spirit, while pretending to rebuke him for having so long remained an enemy. "He was willing to bury the past in oblivion, and to receive the Tlascalans as vassals to the Emperor, his master."
Before the entry into Tlascala, the capital, there arrived an embassy from Montezuma, who had been keenly disappointed, no doubt, that Cortés had not only not been defeated by the bravest race on the Mexican table-land, but had formed a friendly alliance with them.
As Cortés, with his army, approached the populous city, they were welcomed by great crowds of men and women in picturesque dresses, with nosegays and wreaths of flowers; priests in white robes and long matted tresses, swinging their burning censers of incense. The anniversary of this entry into Tlascala, September 23, 1519, is still celebrated as a day of rejoicing.
Cortés, in his letter to the Emperor, King of Spain, compares it for size and appearance to Granada, the Moorish capital. Pottery was one of the industries in which Tlascala excelled. The Tlascalan was chiefly agricultural in his habits; his honest breast glowed with the patriotic attachment to the soil, which is the fruit of its diligent culture, while he was elevated by that consciousness of independence which is the natural birthright of a child of the mountains.
Cholula, capital of the republic of that name, is six leagues north of Tlascala, and about twenty southeast of Mexico. In the time of the conquest of the table-land of Anahuac, as the whole district is sometimes termed, this city was large and populous. The people excelled in mechanical arts, especially metal-working, cloth-weaving, and a delicate kind of pottery. Reference has already been made to the god Quetzalcoatl, in whose honor a huge pyramid was erected here. From the farthest parts of Anahuac devotees thronged to Cholula, just as the Mohammedans to Mecca.
The Spaniards found the people of Cholula superior in dress and looks to any of the races they had seen. The higher classes "wore fine embroidered mantles resembling the Moorish cloak in texture and fashion.... They showed the same delicate taste for flowers as the other tribes of the plateau, tossing garlands and bunches among the soldiers.... The Spaniards were also struck with the cleanliness of the city, the regularity of the streets, the solidity of the houses, and the number and size of the pyramidal temples." After being treated with kindness and hospitality for several days, all at once the scene changed, the cause being the arrival of messengers from Montezuma. At the same time some Tlascalans told Cortés that a great sacrifice, mostly of children, had been offered to propitiate the favor of the gods.
At this juncture, Marina, the Indian slave interpreter, again proved to be the "good angel" of Cortés. She had become very friendly with the wife of one of the Cholula caziques, who gave her a hint that there was danger in staying at the house of any Spaniard; and, when further pressed by Marina, said that the Spaniards were to be slaughtered when marching out of the capital. The plot had originated with the Aztec Emperor, and 20,000 Mexicans were already quartered a little distance out of town.
In this most critical position, Cortés at once decided to take possession of the great square, placing a strong guard at each of its three gates of entrance. The rest of what troops he had in the town, he posted without with the cannon, to command the avenues. He had already sent orders to the Tlascalan chiefs to keep their soldiers in readiness to march, at a given signal, into the city to support the Spaniards. Presently the caziques of Cholula arrived with a larger body of levies than Cortés had demanded. He at once charged them with conspiring against the Spaniards after receiving them as friends. They were so amazed at his discovery of their perfidy that they confessed everything, laying the blame on Montezuma. "That pretense," said Cortés, assuming a look of fierce indignation, "is no justification; I shall now make such an example of you for your treachery that the report of it will ring throughout the wide borders of Anahuac!"