As Cortés reached the summit he was met by the Emperor himself attended by the high priest. Taking the general by the hand, Montezuma pointed out the chief localities in the wide prospect which their position commanded, including not only the capital, "bathed on all sides by the salt floods of the Tezcuco, and in the distance the clear fresh waters of Lake Chalco," but the whole of the Valley of Mexico to the base of the circular range of mountains, and the wreaths of vapor rolling up from the hoary head of Popocatepetl.
Cortés was allowed "to behold the shrines of the gods. They found themselves in a spacious apartment, with sculptures on the walls, representing the Mexican calendar, or the priestly ritual. Before the altar in this sanctuary stood the colossal image of Huitzilopochtli, the tutelary deity and war-god of the Aztecs. His countenance was distorted into hideous lineaments of symbolical import. The huge folds of a serpent, consisting of pearls and precious stones, were coiled round his waist, and the same rich materials were profusely sprinkled over his person. On his left foot were the delicate feathers of the humming-bird, which gave its name to the dread deity. The most conspicuous ornament was a chain of gold and silver hearts alternate, suspended round his neck, emblematical of the sacrifice in which he most delighted. A more unequivocal evidence of this was afforded by three human hearts that now lay smoking on the altar before him.
"The adjoining sanctuary was dedicated to a milder deity. This was Tezcatlipoca, who created the world, next in honor to that invisible being the Supreme God, who was represented by no image, and confined by no temple. He was represented as a young man, and his image of polished black stone was richly garnished with gold plates and ornaments. But the homage to this god was not always of a more refined or merciful character than that paid to his carnivorous brother."
According to Diaz, whom we have already quoted, the stench of human gore in both those chapels was more intolerable than that of all the slaughter-houses in Castile. Glad to escape into the open air, Cortés expressed wonder that a great and wise prince like Montezuma could have faith "in such evil spirits as these idols, the representatives of the devil! Permit us to erect here the true cross, and place the images of the Blessed Virgin and her Son in these sanctuaries; you will soon see how your false gods will shrink before them!"
This extraordinary speech of the general shocked Montezuma, who, in reproof, said: "Had I thought you would have offered this outrage to the gods of the Aztecs, I would not have admitted you into their presence."
Cortés, as a general, had some of the great qualities of Napoleon, but he also resembled him occasionally in a singular lack of delicacy and good taste. We do not, however, find that he ever showed such mean malignity as the French general did when persecuting Madame de Staël, because in her Germany she had omitted to mention his campaigns and administration.
Within the same enclosure, Cortés and his companions visited a temple dedicated to Quetzalcoatl, a god referred to already. Other buildings served as seminaries for the instruction of youth of both sexes; and according to the Spanish accounts of the teaching and management of these institutions there was "the greatest care for morals and the most blameless deportment."
SEIZURE OF MONTEZUMA
After being guest of the Mexican Emperor for a week, Cortés resolved to carry out a most daring and unprecedented scheme—a purely "Napoleonic movement," such as could scarcely have entered the brain of any general ancient or modern. He argued with himself that a quarrel might at any moment break out between his men and the citizens; the Spaniards again could not remain long quiet unless actively employed; and, thirdly, there was still greater danger with the Tlascalans, "a fierce race now in daily contact with a nation that regards them with loathing and detestation." Lastly, the Governor of Cuba, already grossly offended with Cortés, might at any moment send after him a sufficient army to wrest from him the glory of conquest. Cortés therefore formed the daring resolve to seize Montezuma in his palace and carry him as a prisoner to the Spanish quarters. He hoped thus to have in his own hands the supreme management of affairs, and at the same time secure his own safety with such a "sacred pledge" in keeping.