MESMERIC CLAIRVOYANCE AND SPIRITUALISM.
“A few evenings ago I called upon Mr. and Mrs. Loomis, 2 Vernon Place, Bloomsbury, and after we had chatted for a short time in the drawing-room with the door closed and nobody else present, I asked if they would try a mesmeric experiment for me. They willingly agreed, and Mr. Loomis, by passes, threw his wife into a mesmeric state, as he often does, and an intelligence, which claimed to be the spirit of her mother, spoke through her lips. Until this moment I had said nothing to any living soul about the nature of my contemplated experiment, but I then asked the unseen intelligence if it could then and there go to the house of Mrs. Macdougall Gregory, 21 Green Street, Grosvenor Square, London, and move a heavy physical object in her presence. The reply was, I do not know, I will try. About three minutes afterwards, at 8.40 p.m., the intelligence said that Mrs. Gregory was in her drawing-room with a friend, and added, ‘I have made Mrs. Gregory feel a prickly sensation in her arm from the elbow down to the hand, as if some person had squeezed the arm, and she has spoken about it to her friend.’
“I took a note in writing of this statement at the time it was made. A few minutes later I left Mr. and Mrs. Loomis, and without telling them my intention to do so, went straight to the house of Mrs. Gregory about a mile and a half off. I had selected Mrs. Gregory for this experiment because she is not afraid to publish her name in connection with psychic truths, and her word carries weight, especially in Scotland, where she and her family are well-known. She is the widow of Professor Gregory, of Edinburgh University, and is a lineal descendant of the Lord of the Isles. I then for the first time told Mrs. Gregory of the experiment. She replied that between half-past eight and nine o’clock that evening she was playing the piano, and suddenly turned round to her friend, Miss Yauewicz, of Upper Norwood, saying, ‘I don’t know what is the matter with me, I feel quite stupid, and have such a pain in my right arm that I cannot go on playing.’ Miss Yauewicz, who was no believer in spiritualism or any of the marvels of psychology, felt a lively interest when she was informed of the experiment. She told me that she clearly remembered Mrs. Gregory’s statement that she could not go on playing because of the pain in her right arm.”[C]
Mrs. Loomis was a remarkable clairvoyante, whom I accidently became acquainted with in Liverpool many years ago, shortly after her arrival from America. I introduced the lady and her husband, Mr. Daniel Loomis, to Mr. Harrison, then editor of The Spiritualist. The Guion steamer, Idaho, in which they came from New York, was wrecked off the Irish Coast, and all they possessed in this world was lost with the vessel. Mrs. Loomis predicted the disaster, where it was likely to take place; that all hands would be saved, but all they had lost. Upon the arrival of the officers of the vessel in Liverpool, they presented Mrs. Loomis, at the Bee Hotel, John Street, Liverpool, with a basket of flowers, purse, and testimonial, in recognition of her gift, and heroic conduct during and after the disaster. I may add I knew Mr. Harrison as a most careful investigator and a man of scientific tastes and ability.
I select the following case of a mesmeric sensitive controlled by a disembodied spirit, from the writings of Mr. Epes Sargent, author of “Planchette on the Despair of Science,” etc., as appropriately illustrative of this form of clairvoyance:—
“One of the daughters of my valued correspondent, the late William Howett, was a mesmeric sensitive. Howett told Professor W. D. Gunning, whose words (slightly abridged) I here use, that, on one occasion his daughter, being entranced, wrote a communication signed with the name of her brother, supposed to be in Australia. The import was, that he had been drowned a few days before in a lake. Dates and details were given. The parents could only wait, as there was no trans-oceanic telegraph. Months passed, and at last a letter came from a nephew in Melbourne, bearing the tidings that their son had been drowned on such a day, in such a lake, under such and such circumstances. Date, place, and all the essential details were the same as those given months before through the daughter. Mr. Howett believed that the freed spirit of his son influenced the sister to write; and I know of no explanation more rational that this.”
CLAIRVOYANCE DUE TO SPIRITUAL CONTROL.
Such cases as the above are the most difficult of all to prove. What I contend for is, if it is demonstrated we can control a fellow-being, throw him or her into a trance state—in which the phenomena of the psychic state are evolved—and seeing such state is induced largely by the control of spirit over spirit in the body, why may not a disembodied spirit control, direct, or influence a suitable sensitive or medium in the body? If not, why not? There is abundant evidence of such controls.
Seeing objects concealed in boxes and letters, or reading books and mottoes, etc., appears to some clairvoyants to be more difficult than diagnosing disease, or seeing objects at a distance. The why and wherefore seems at first difficult to explain.
The deliberate concealment of objects for the purpose of testing clairvoyance is often the result of a spirit of virulent suspicion, disbelief, and what is worse, an earnest desire for failure, so that the parties may rejoice on the discomfiture of the clairvoyants. With such people failure is a source of pleasure. Nevertheless, seeming impossibilities have been triumphed over. Long lost wills have been found, and places of the accidental or intentional hiding discovered. In more than one case deliberate fraud has been exposed, and the guilty parties brought to acknowledge the truth of the sensitive’s revelations.