Most men build some kind of houses; but these savages are satisfied with putting a few boughs together, as a shelter from the storm. There is just room in one of these shelters for a man to creep into it, and lie down to sleep. They do not wish to learn to build better huts, for as they are always running about from place to place, they do not think it worth while to build better.

A native was once sitting in the corner of a white man's hut, and looking as if he enjoyed the warmth. The white men began to laugh at him, for not building a good hut for himself. For some time the black man said nothing, at last he muttered, "Ay, ay, white fellow think it best that-a-way. Black fellow think it best that-a-way." A white man rudely answered, "Then black fellow is a fool." Upon hearing this, the black fellow, quite affronted, got up, and folding his blanket round him, walked out of the hut. How much pride there is in the heart of man! Even a savage thinks a great deal of his own wisdom, and cannot bear to be called a fool.

Sometimes the natives build a house strong enough to last during the whole winter, and large enough to hold seven or eight people. They make it in the shape of a bee-hive.

Their reason for moving about continually, is that they may get food. They look for it, wherever they go, digging up roots, and grubbing up grubs, and searching the hollows of the trees for opossums. (Of these strange animals more shall soon be mentioned.)

The women are the most ill-treated creatures in the world. The men beat them on their heads whenever they please, and cover them with bruises. A gentleman once saw a poor black woman crying bitterly. When he asked her what was the matter, she told him that her husband was going to beat her for having broken his pipe. The gentleman went to the husband, and entreated him to forgive his "gin" (for that is the name for a wife or woman). But the man declared he would not forgive her, unless a new pipe was given to him. The gentleman could not promise one to the black man, as there were no pipes to be had in that place. The next morning the poor gin appeared with a broken arm, her cruel husband having beaten her with a thick stick.

The miserable gins are not beaten only; they are half starved; for their husbands will give them no food, and they—poor things—cannot fish or hunt, or shoot; they have nothing but the roots they dig up, and the grubs, and lizards, and snakes they find on the ground. Their looks show how wretchedly they fare; for while the men are often strong and tall, the women are generally thin, and bent, and haggard.

Yet the woman, weak as she is, carries all the baggage, not only the babe slung upon her back, but the bag of food, and even her husband's gun and pipe; while the man stalks along in his pride, with nothing but his spear in his hand, or at most a light basket upon his arm; for he considers his wife as his beast of burden. At night the woman has to build her own shelter, for the man thinks it quite enough to build one for himself.

Such is the hard lot of a native woman, while she lives; and when she dies, her body is perched in a tree, as not worth the trouble of burying.

I have already told you, that the natives have no GOD; yet they have a DEVIL, whom they call Yakoo, or debbil-debbil. Of him they are always afraid, for they fancy he goes about devouring children. When any one dies, they say, "Yakoo took him." How different from those happy Christians who can say of their dead, "God took them!"

People who know not God, but only the devil, must be very wicked. These savages show themselves to be children of debbil-debbil by their actions. They kill many of their babes, that they may not have the trouble of nursing them. Old people also they kill, and laugh at the idea of making them "tumble down." One of the most horrible things they do, is making the skulls of their friends into drinking-cups, and they think that by doing so, they show their AFFECTION! They allow the nearest relation to have the skull of the dead person. They will even EAT a little piece of the dead body, just as a mark of love. But generally speaking, it is only their enemies they eat, and they do eat them whenever they can kill them. There are a great many tribes of natives, and they look upon one another as enemies. If a man of one tribe dare to come, and hunt in the lands of another tribe, he is immediately killed, and his body is eaten.