IX. and X. Toglái, also called Si Niladan and Maniládan, and his wife Toglibon. The first man and woman to live on the earth. They gave to the people their language and customs. After their death they became spirits, and are now responsible for all marriages and births. By some people Toglái is believed to be one of the judges over the shades of the dead, while in Bansalan he is identified with Eugpamolak Manobo.
XI. Tigyama. A class of spirits, one of whom looks after each family. When children marry, the tigyama of the two families unite to form one who thereafter guards the couple. While usually well disposed they are capable of killing those who fail to show them respect, or who violate the rules governing family life.
XII. Diwata. A class of numerous spirits who serve Eugpamolak Manobo.
XIII. Anito. A name applied to a great body of spirits, some of whom are said formerly to have been people. They know all medicines and cures for illness, and it is from them that the mabalian secures her knowledge and her power. They also assist the tigyama in caring for the families.
XIV. Buso. Mean, evil spirits who eat dead people and have some power to injure the living. A young Bagobo described his idea of a buso as follows: "He has a long body, long feet and neck, curly hair, and black face, flat nose, and one big red or yellow eye. He has big feet and fingers, but small arms, and his two big teeth are long and pointed. Like a dog he goes about eating anything, even dead persons." As already noted, the people of Malilla are inclined to identify the gimokod of the left side with this evil class.
XV. Tagamaling. Evil spirits who dwell in big trees.
XVI. Tigbanua. Ill disposed beings inhabiting rocks and cliffs in the mountains. These last two classes are frequently confused with the buso.
In addition to these, the old men of Malilla gave the following:
1. Tagareso. Low spirits who cause people to become angry and to do little evil deeds. In some cases they cause insanity.
2. Sarinago. Spirits who steal rice. It is best to appease them, otherwise the supply of rice will vanish rapidly.