When they arrived in Pindayan, Iwaginan and Linongan went to bathe in the river, and Iwaginan saw the place where the alzados had cut Linongan in her side, and he went to make a magical well in which a person can bathe and lose all scars and wounds; and it looked as if she had no cut and she was prettier, and they went home. When they arrived in the house Dinowágan was surprised, for she was more beautiful than before. “I made the magic pool and cured the cut in her side which I saw,” he said. Not long after when they had been two days in Pindayan, they went to Natpangan.
26
Dumanágan sent his mother Langa-an to Kaodanan. When she arrived there she said, “Good morning Ebang,” and Ebang replied, “Good morning, cousin Langa-an. Why are you coming here?” “I came to visit you.” So they made her go upstairs and they talked. Not long after they all became drunk and the old woman asked if Aponībalagen had a sister, and they told her that he had one. Soon they agreed on the day for the pakálon.
When the day agreed on came, Aponībalagen put Aponībolinayen inside of his belt[204] so they went to Kadalayapan. As soon as they arrived at the gate of the town of Kadalayapan, Sinogyaman carried cake and rice to the gate of the town, to take away a bad sign if one had been seen while on the way. They did not like her so she went back to the town and they sent Kindī-ingan, and they did not like her Page 160either. As soon as Kindī-ingan returned they sent Aponīgawanī. When she arrived at the gate of the town they were very glad and Dumanágan thought that Aponībalagen had used his power so that the sweets, made of rice, were not in the basket until Aponīgawanī went to meet them at the gate of the town.
Not long after they went up to the gate of the town and they agreed on the marriage price when Dumanágan should marry Aponībolinayen. They said the price was the balaua filled nine times. Not long after when they had paid they all danced. Then the people went back home and Aponībalagen and his people went back home also.
Not long after Aponībolinayen was very anxious to eat biw fruit of Tagapolo. So Dumanágan went to get it for her. He arrived where the biw was and he got some, and in a short time he returned to Kadalayapan and he gave the fruit to his wife to eat. As soon as she ate it she became well again. After seven months she gave birth and they called the boy Asbinan. As soon as the boy became large he went to play with the girls.
As soon as Asigōwan of Nagwatowátan noticed the braveness of Asbinan she made balaua, and she commanded the people to pound rice. Not long after she commanded the betel-nuts to go and invite their relatives. The betel-nuts went to all the towns in the world and invited all the people. The next day they oiled the gansas and the people played them and all the people who heard them danced for they liked the sound of them very much. So Asbinan went to attend the balaua. All the people arrived at the place by the spring and a big storm came and wet all of them. Not long after the people who lived in the same town as Asīgowan, which was the town of Nagwatowátan, went to meet them at the spring, to give them dry clothes. They changed their clothes and went up to the town. As soon as they all danced Asbinan saw Asigōwan and he wanted to marry her. So he gave her betel-nut to chew and they told their names, and when they had told their names their quids showed that it was good for them to marry. The father and mother of Asigōwan were Gagᴇlagatan and Dinowágan, but she lived with the alan. Her father and mother did not know her until she made balaua and Asbinan did not know her until the balaua, then he married her at once.
As soon as he married her all his concubines used their magic power so that while he was living with Asigōwan she would cut her finger. Not long after she truly cut her finger and died. They put her in the tabalang[205] which had a rooster on top of it. Then all the concubines of Page 161Asbinan were glad. Not long after they sent the tabalang along the stream and the rooster on top of it crowed, and the old woman Alokotán went to see it. She stopped the tabalang and took out the body of the dead person. Not long after she made her alive again. As soon as she made her alive again she put her in a well and she became a beautiful girl. Not long after she became a bird and she flew back to the place where Asbinan lived. The bird flew above him, and he tried to catch it. When he could not catch her, she went to the top of a tree, and Asbinan went into his house and he was sorrowful, because his wife was dead. Soon he fell asleep and the bird went near to him and Asbinan awoke and caught it. The bird became a girl again, the same as before, and Asbinan saw that it was his wife, so he was very happy and they made a big party. They invited all their relatives. Not long after all the people arrived and they all danced. The old woman Alokotán was there and Asigōwan told Asbinan that she was the woman who gave her life again, so they treated her very good and the old woman Alokotán gave them all her property, and all the people who went to attend the party were very glad.
(Told by Masnal of Abang.) 27[206]