For some time, while Obookiah improved in the knowledge of English, making good progress in his studies, he was unwilling to hear any talk about the true God. He was amiable and quite willing to be taught, and drank in eagerly the instruction given on other subjects, but after some months he began to pray to the true God. He had a friend, also a Hawaiian and his first prayer in the presence of another was made in company with his friend. A copy of this prayer has been preserved and I copy it for you to show how even in the beginning of his own interest in Gospel truth, his thoughts turned towards his native country.
"Great and eternal God—make heaven—make earth—make everything—have mercy on me—make me understand the Bible—make me good—great God, have mercy on Thomas—make him good—make Thomas and me go back to Hawaii—tell folks in Hawaii no more pray to stone god—make some good man go with me to Hawaii, tell folks in Hawaii about heaven"—
From this time until he died his one longing was to go back to his early home and tell the people about God. He used to talk with his
friend Thomas about it and plan the work. In his diary he wrote at one time:
"We conversed about what we would do first at our return, how we should begin to teach our poor brethren about the religion of Jesus Christ. We thought we must first go to the king or else we must keep a school and educate the children and get them to have some knowledge of the Scriptures and give them some idea of God. The most thought that come into my mind was to leave all in the hand of Almighty God; as he seeth fit. The means may be easily done by us, but to make others believe, no one could do it but God only."
In April, 1817, a Foreign Mission School was opened at Cornwall. And Obookiah became a pupil in this school, intending to finish his preparation for work among his own people as soon as practicable. A description of this Sandwich Islander as given of him at that time may be of interest: "He was a little less than six feet in height, well-proportioned, erect, graceful and dignified. His countenance had lost every trace of dullness, and was in an unusual degree sprightly and intelligent. His features were strongly marked, expressive of a sound and pen
etrating mind; he had a piercing eye, a prominent Roman nose, and a chin considerably projected. His complexion was olive, differing equally from the blackness of the African and the redness of the Indian. His black hair was dressed after the manner of Americans."
As a scholar he was persevering and thorough. After he had gained some knowledge of English, he conceived the idea of reducing his native language to writing. As it was merely a spoken language, everything was to be done. He had succeeded in translating the Book of Genesis and made some progress in the work of making a grammar and dictionary. But the work he had planned was not to be finished by his own hand. Within a year from the time he entered the school at Cornwall he was called home. As recorded upon the marble slab, his last thoughts were for his native island; his last earthly longing was, that the Gospel might be preached to his own countrymen. One of our popular cyclopædias gives a brief mention of this remarkable young man and makes this statement: "He was the cause of the establishment of American Missions in the Sandwich Islands."
To have so lived, and by his earnestness and
zeal so inspired others that upon his death they were ready to take up and carry forward the work he had planned, was to have accomplished even more than he could had he been permitted to enter upon the work for which he was preparing.