The Graves of Son-of-the-Star and White Shield, famed Arikara chiefs, are marked by a cement monument about 250 yd. NW. of the fort site. Both chiefs were friendly to the white men and helped them in their conquest of the region. Son-of-the-Star was head of the Arikara tribe during the trying times with the Sioux in 1876, and through his reputation for gentleness and a lofty sense of justice stood high in the estimation of both red and white leaders. The two graves are sacred to the Arikara Indians.
A few yards SW. of the monument are the graves of more than 100 Indians of the reservation who served as scouts or enlisted as soldiers with the U. S. Army since the founding of the reservation in 1870. The white marble slabs marking the individual graves stand in precise rows as an army quietly at salute. Each Memorial Day the American Legion posts of Elbowoods (Indian) and Garrison (white) hold joint services here.
At 39 m. is the junction with a dirt road, rutted and winding; not suitable for trailers.
Left on this road to the MISSOURI RIVER, 2 m., known to the Mandans as Mata (division between two parts of land), and to the Hidatsa as Anati (navigable water filled with earth). A ferry (65c per car, 10c per person) crosses the river. Here in the area adjacent to the route live the Mandan Indians. Left to BEAVER CREEK STORE, 6 m., a tiny trading post known locally as Ree. Right to the JAMES HOLDING EAGLE FARM, 12 m., typical of the modern Mandan home, and far removed from the earth lodges used by the Indians a century ago.
About 200 ft. L. of the farm is a circular depression believed by the Mandans to be the SITE OF GRANDMOTHER'S LODGE. Grandmother, according to legend, is The-Woman-Who-Never-Dies. She built her home on the first bench of the river, and on the bottom land below planted her vast cornfield, which the deer and blackbirds helped her cultivate. She now lives in the moon, where prayers for favorable weather for crops are addressed to her.
Within the hollow of the lodge site is what appears to be an ordinary granite boulder. Beneath its edges are often found coins of large and small denominations, given as offerings for good crops. The Mandans say that many offerings are left by members of the Crow tribe of Montana, distantly related to the Hidatsa. It is told that an earth girl married the Man-From-the-Sky and went to live with him, but became homesick for the earth, and attempted to leave the sky on a cord of buffalo hide. Her husband discovered her hanging by the cord, and, angered by her infidelity, threw a boulder at her. The rock crushed her to earth, and today lies where it fell, in the circle of Grandmother's Lodge.
At 39.8 m. is NISHU (Arikara, arrow), community center of the Arikara (Ree) tribe. The few buildings of the community are scattered across the level land between the river lowlands and the hills to the N. Of particular interest is the circular log dance hall or Medicine Lodge. At the appropriate seasons of the year are held the ancient tribal ceremonies pertaining to the successful conduct of agricultural and personal pursuits. In front of the medicine lodge is the boulder which plays a prominent part in the annual cedar-tree ceremonial, a New Year ritual usually held sometime in August. The cedar and the boulder represent the Grandfather and Grandmother of the tribe, and the tree is left standing beside the boulder until spring, when it is decorated with children's moccasins and placed on the ice of the Missouri. When the ice goes out the tree is borne downstream, to carry greetings from the Arikara to their old village sites down the river. Other ceremonials of religious significance include the Mother Corn ritual, the sage dance of thanksgiving, and medicine ceremonies. Since they are seasonal, no set date can be given for these occasions (usually open to public). Arikara beadwork and other articles of handicraft are sometimes available at the store in Nishu.
At 40 m. the route turns R. and follows the only telephone line on the reservation. The steep rolling country is occupied mainly by the Arikara. Their farm homes are usually white frame buildings, although occasionally there is a poorer log house. There are few barns on these farms; the Indians seldom have milk cows, and they let their horses run on the range throughout the entire year.
At 54 m. is the junction with ND 8, a graded dirt road; straight ahead on this is SACRED HEART MISSION, 54.5 m., a Roman Catholic church and mission school established in 1889.