And the skill in gardening of the Roman imperial days, which has scarcely been equalled since, aided by irrigation from the immense aqueducts, had created here, on the edge of the desert, marvels of beauty. "Desert" was a misnomer; the real desert lay much farther in the interior. First there was a thick luxuriant green turf, which, even in the hottest days of the year, had hardly a single sunburnt patch. The wind had borne the flower-seeds from the numerous beds, and now everywhere amid the grass blossoms shone in the vivid, glowing hues with which the African sun loves to paint.

The parterres of flowers which were scattered through the entire grove suffered, it is true, from a certain monotony. The variety that now adorns our gardens was absent: the rose, the narcissus, the violet, and the anemone stood almost alone; but these appeared in countless varieties, in colors artificially produced, and were often made to blossom before or after their regular season.

In this world of trees, bushes, and flowers the lavishness of the emperors (who had formerly often resided here), the munificence of the governors, and still more the endowments of wealthy citizens of Carthage had erected an immense number of buildings of every variety. For centuries patriotism, a certain sense of honor, and often vanity, boastfulness, and a desire to perpetuate a name, had induced wealthy citizens to keep themselves in remembrance by erecting structures for the public benefit, laying out pleasure-grounds, and putting up monuments. This local patriotism of the former citizens, both in its praiseworthy and its petty motives, had by no means died out. Solemn tombs separated by very narrow spaces lined both sides of the broad Street of Legions, which ran straight through the grove from north to south. Besides these there were buildings of every description, and also baths, ponds, little lakes with waterworks, marble quays, and dainty harbors for the light pleasure-boats, circus buildings, amphitheatres, stages, stadia for athletic sports, hippodromes, open colonnades, temples with all their numerous and extensive outbuildings scattered everywhere through the grounds of the whole park.

The grove had originally been dedicated to Aphrodite (Venus), therefore statues of this goddess and of Eros (Cupid) appeared most frequently in the wide grounds, though Christian zeal had shattered the heads, breasts, and noses of many such figures and broken the bow of many a Cupid. Since the reign of Constantine, most of the pagan temples had been converted into Christian oratories and churches, but by no means all; and those that had been withdrawn from the service of the pagan religion and not used for the Christian one had now for two centuries, with their special gardens, arbors, and grottoes, been the scenes of much vice, gambling, drunkenness, and matters even worse. The gods had been driven out; the demons had entered.

Among more than a hundred buildings in the grove, two near the Southern Gate of the city were specially conspicuous: the Old Circus and the Amphitheatre of Theodosius.

The Old Circus had been erected in the period of the greatest prosperity of Carthage, the whole spacious structure, with its eighty thousand seats, was planned to accommodate its great population. Now most of the rows stood empty; many of the Roman families, since the Vandal conquest, had moved away, been driven forth, exiled. The rich bronze ornaments of numerous single seats, rows, and boxes had been broken off. This was done not by the Vandals, who did not concern themselves about such trifles, but by the Roman inhabitants of the city and by the neighboring peasants; they even wrenched off and carried away the marble blocks from the buildings in the grove. The granite lower story, a double row of arches, supported the rows of marble seats, which rose from within like an amphitheatre. Outside, the Circus was surrounded by numerous entrances and outside staircases, besides niches occupied as shops, especially workshops, cookshops, taverns, and fruit booths. Here, by night and day, many evil-minded people were always lounging; from the larger ones, hidden by curtains from the eyes of the passing throng, cymbals and drums clashed, in token that, within, Syrian and Egyptian girls were performing their voluptuous dances for a few copper coins. South of the Circus was a large lake, fed with sea-water from the "Stagnum," whose whole contents could be turned into the amphitheatre directly adjoining it.

CHAPTER XI

The sultry heat of an African summer day still brooded over the whole grove, although the sun had long since sunk into the sea, and the brief twilight had passed into the darkness of night. But the full moon was already rising above the palm-trees, pouring her magical light over trees, bushes, meadows, and water; over the marble statues which gleamed fantastically out of the darkest, blackish-green masses of shrubbery; and over the buildings, which were principally of white or light-colored stone.

In the more distant portions of the grove Diana's soft silvery light ruled alone, and here deep, chaste silence reigned, interrupted only here and there by the note of some night bird. But near the gate, in the two great main buildings, and on the turf and in the gardens surrounding them, the noisy uproar of many thousands filled the air. All the instruments known at the time were playing discordantly, drowning one another. Cries of pleasure, drunkenness, even rage and angry conflict, were heard in the Roman, the Greek, the Moorish, and especially the Vandal tongue; for perhaps the largest and certainly the noisiest "guests of the grove," as the companions in these pleasures called themselves, belonged to the race of conquerors, who here gave vent to all their longing and capacity for pleasure.

Two men, wearing the German costume, were walking down the broad street to the Circus. The dress was conspicuous here, for nearly all the Vandals, except the royal family, had either exchanged the German garb, nay, even the German weapons, for Roman ones, or for convenience, effeminacy, love of finery, adopted one or another article of Roman attire. These two men, however, had German cloaks, helmets, and weapons.