I was in need of more bearers to carry the provisions I had bought, and the chiefs were quite willing to supply them; but their orders had absolutely no effect on the men, who were too lazy, and I should have been in an awkward position had not one of the chiefs hit on the expedient of employing his women. They obeyed without a moment’s hesitation; each took a heavy load of yam, all but the favourite wife, the only pretty one of the number; her load was small, but she had to clear the trail, walking at the head of the procession.

The women led the way, chatting and giggling, patient and steady as mules, and as sure-footed and supple. Nothing stops them; with a heavy load on their heads they walk over fallen trunks, wade through ditches, twist through vines, putting out a hand every now and then to feel whether the bunch of leaves at their back is in place. They were certainly no beauties, but there was a charm in their light, soft step, in the swaying of their hips, in the dainty poise of their slim ankles and feet, and the softness and harmony of all their movements. And the light playing on their dark, velvety, shining bodies increased this charm, until one almost forgot the many defects, the dirt, the sores, the disease. This pleasant walk in the cool, dewy forest, under the bright leaves, did not last long, and after two hours’ tramp we reached our destination.

At the edge of the square the women sat down beside their loads, and were soon joined by the women of the village. Our hostesses were at once informed of every detail of our outfit, our food and our doings, and several dozen pairs of big dark eyes followed our every movement. The women were all quite sure that I was a great doctor and magician, and altogether a dangerous man, and this belief was not at all favourable to my purposes.

INTERIOR OF A GAMAL ON VENUA LAVA.

We men soon withdrew to the gamal, where the men likewise had to be informed of everything relating to our doings and character. The gamal was low and dirty, and the state of health of the inhabitants still worse than in the first village, but at least there were a few more babies than elsewhere. The chief suffered from a horrible boil in his loin, which he poulticed with chewed leaves, and the odour was so unbearable that I had to leave the house and sit down outside, where I was surrounded by many lepers, without toes or even feet, a very dismal sight.

I now paid my carriers the wages agreed upon, but they claimed that I ought to pay the men extra, although their services had been included in the price. I took this for one of the tricks by which the natives try to get the better of a good-natured foreigner, and refused flatly, whereupon the whole crowd sat down in front of the house and waited in defiant silence. I left them there for half an hour, during which they whispered and deliberated in rather an uncomfortable way. I finally told them that I would not pay any more, and that they had better go away at once. The interpreter said they were waiting for the chiefs to get through with something they had to talk over, and they stayed on a while longer. My refusal may have been a mistake, and there may really have been a misunderstanding, at any rate, I had to suffer for my unyielding way, inasmuch as the behaviour of our hosts immediately changed from talkative hospitality and childish curiosity to dull silence and suspicious reticence. The people sat around us, sullen and silent, and would not help us in any way, refused to bring firewood or show us the water-hole, and seemed most anxious to get rid of us. Under these circumstances it was useless to try to do any of my regular work, and I had to spend an idle and unpleasant afternoon. At last I induced a young fellow to show me the way to a high plateau near by, from which I had a beautiful view across trees to the east coast of the island, with the sea in a blue mist far away. As my guide, consumptive like all the others, was quite out of breath with our short walk, I soon had to return, and I paid him well. This immediately changed the attitude of all the rest. Their sullenness disappeared, they came closer, began to talk, and at last we spent the afternoon in comparative friendship, and I could attend to my business.

But the consequences of my short visit to the gamal became very noticeable. In my hat I found a flourishing colony of horrid bug-like insects; my pockets were alive, my camera was full of them, they had crawled into my shoes, my books, my luggage, they were crawling, flying, dancing everywhere. Perfectly disgusted, I threw off all my clothes, and had my boys shake and clean out every piece. For a week I had to have everything cleaned at least once a day, and even then I found the loathsome creatures in every fold, under straps, in pouches.

On that afternoon I had a great success as an artist. My drawings of pigs, trees and men went the rounds and were quite immoderately admired, and preserved as we would a sketch of Holbein’s. These drawings have to be done as simply as possible and fairly large, else the natives do not understand them. They consider every line essential, and do not understand shadows or any impressionistic treatment. We must remember that in our civilized art we work with many symbols, some of which have but a vague resemblance to the object they represent, whose meaning we know, while the savage does not. This was the reason why I had often no success at all with what I considered masterpieces, while the natives went into raptures over drawings I thought utter failures. At any rate, they made me quite a popular person.

The sick chief complained to me that a late wife of his had been poisoned, and as he took me for a great “witch-doctor,” he asked me to find out the murderer. To the native, sickness or death is not natural, but always the consequence of witchcraft, either on the part of enemies or spirits. The terribly high death-rate in the last years makes it seem all the more probable that mysterious influences are at work, and the native suspects enemies everywhere, whom he tries to render harmless by killing them. This leads to endless murders and vendettas, which decimate the population nearly as much as the diseases do. The natives know probably something about poisons, but they are always poisons that have to be mixed with food, and this is not an easy thing to do, as every native prepares his food himself. Most of the dreaded poisons are therefore simply charms, stones or other objects, which would be quite harmless in themselves, but become capable of killing by the mere terror they inspire in the victim. If the belief in these charms could be destroyed, a great deal of the so-called poisoning would cease, and it may be a good policy to deny the existence of poison, even at the risk of letting a murderer go unpunished. I therefore felt justified in playing a little comedy, all the more, as I was sure that the woman had died of consumption, and I promised the chief my assistance for the next morning.