WOMEN FROM THE REEF ISLANDS IN CARLISLE BAY, NITENDI.
But all these travellers were thrown into the shade by the immortal discoverer, James Cook, who, in the New Hebrides, as everywhere else, combined into solid scientific material all that his predecessors had left in a state of patchwork. Cook’s first voyage made possible the observation of the transit of Venus from one of the islands of the Pacific. His second cruise, in search of the Australian continent, led him, coming from Tongoa, to the New Hebrides, of which he first sighted Maevo.
Assisted by two brilliant scientists, Reinhold and George Forster, Cook investigated the archipelago with admirable exactitude, determined the position of the larger islands, made scientific collections of all sorts, and gave us the first reliable descriptions of the country and its people, so that the material he gathered is of the greatest value even at the present day. The group had formerly been known as the “Great Cyclades”; Cook gave it its present name of “New Hebrides.”
Incited by Cook’s surprising results the French Government sent La Pérouse to the islands, but he was shipwrecked in 1788 on Vanikoro, the southern-most of the Santa Cruz group; remains of this wreck were found on Vanikoro a few years ago. In 1789 Bligh sighted the Banks Islands, and in 1793 d’Entrecastaux, sent by Louis XVI. to the rescue of La Pérouse, saw the islands of Santa Cruz. Since that time traffic with the islands became more frequent; among many travellers we may mention the French captain, Dumont d’Urville, and the Englishmen, Belcher and Erskine, who, as well as Markham, have all left interesting accounts.
But with Markham we enter that sad period which few islands of the Pacific escaped, in which the scum of the white race carried on their bloodstained trade in whaling products and sandalwood. They terrorized the natives shamelessly, and when these, naturally enough, often resorted to cruel modes of defence, they retaliated with deeds still more frightful, and the bad reputation they themselves made for the natives served them as a welcome excuse for a system of extermination. The horrors of slave-trade were added to piracy, so that in a few decades the native race of the New Hebrides and Banks Islands was so weakened that in many places to-day its preservation seems hopeless.
Thus, for the financial advantage of the worst of whites, and from indolence and short-sighted national rivalry, a race was sacrificed which in every respect would be worth preserving, and it is a shameful fact that even to-day such atrocities are not impossible and very little is done to save the islanders from destruction.
The only factor opposing these conditions was the Mission, which obtained a foothold in the islands under Bishop John Williams. He was killed in 1839 by the natives of Erromanga, but the Protestant missionaries, especially the Presbyterians, would not be repulsed, and slowly advanced northward, in spite of many losses. To-day the Presbyterian mission occupies all the New Hebrides, with the exception of Pentecoste, Aoba and Maevo. To the north lies the field of the Anglican mission, extending up to the Solomon Islands.
In 1848 Roman Catholic missionaries settled in Aneityum, but soon gave up the station; in 1887 they returned and spread all over the archipelago, with the exception of the southern islands and the Banks group.
Of late years several representatives of free Protestant sects have come out, but, as a rule, these settle only where they can combine a profitable trade with their mission work.