Like the city, the people seemed to have been of a serious cast of mind, which led to speculation, criticism, and the cultivation of the exact sciences. From Ferrara came Savonarola, the fanatical prophet who appeared during the moral blight which characterized the age of the Borgias, and Lucretia must frequently have recalled this man in whom her father, by the executioner's hand, sought to stifle the protestations of the faithful and upright against the immorality of his rule.
Astronomy and mathematics, and especially the natural sciences and medicine, which at that time were part of the school of philosophy, were extensively cultivated in Ferrara. It is stated that Savonarola himself had studied medicine; his grandfather Michele, a famous physician of Padua, had been called to Ferrara by Niccolò II.[179] Niccolò Leoniceno, a native of Vincenza, at whose feet many of the most famous scholars and poets had sat, enjoyed great renown in Ferrara about 1464 as a physician, mathematician, philosopher, and philologist. He was still the pride of the city when Lucretia arrived there, as the great mathematician, Domenico Maria Novara, was then teaching in Bologna, where Copernicus had been his pupil.
Many famous humanists, who at the time of Lucretia's arrival were still children or youths—for example, the Giraldi and genial Celio Calcagnini, who dedicated an epithalamium to her on her appearance in the city—were members of the Ferrarese university. All of these men were welcome at the court of the Este because they were accomplished and versatile. It was not until later, after the sciences had been classified and their boundaries defined, that the graceful learning of the humanists degenerated into pedantry.
It was, however, especially the art of poetry which gave Ferrara, in Lucretia's time, a peculiarly romantic cast. This it was which first attracted attention to the city as one of the main centers of the intellectual movement. Ferrara produced numerous poets who composed in both tongues—Latin and Italian. Almost all the scholars of the day wrote Latin verses; most of them, however, it must be admitted, were lacking in poetic fire. Some of the Ferrarese, however, rose to high positions in poetry and are still remembered; preeminent were the two Strozzi, father and son, and Antonio Tebaldeo. The poets, however, who originated the romantic epic in Italian were much more important than the writers of Latin verse. The brilliant and sensuous court of Ferrara, together with the fascinating romance of the house of Este—which really belongs to the Middle Ages—and the charming nobility and modern chivalry, all contributed to the production of the epic, while the city of Ferrara, with its eventful history and its striking style of architecture, was a most favorable soil for it. Monuments of Roman antiquity are as rare in Ferrara as they are in Florence; everything is of the Middle Ages. Lucretia did not meet Bojardo, the famous author of the Orlando Inamorato, at the court of his friend Ercole, but the blind singer of the Mambriano, Francesco Cieco, probably was still living. We have seen how Ariosto, who was soon to eclipse all his predecessors, greeted Lucretia on her arrival.
The graphic arts had made much less progress in Ferrara than had poetry and the sciences; but while no master of the first rank, no Raphael or Titian appeared, there were, nevertheless, some who won a not unimportant place in the history of Italian culture. The Este were patrons of painting; they had their palaces decorated with frescoes, some of which, still considered noteworthy on account of their originality, are preserved in the Palazzo Schifanoja, where they were rediscovered in the year 1840. About the middle of the fifteenth century, Ferrara had its own school, the chief of which was Cosimo Tura. It produced two remarkable painters, Dosso Dossi and Benvenuto Tisio, the latter of whom, under the name of Garofalo, became famous as one of Raphael's greatest pupils. The works of these artists, who were Lucretia's contemporaries—Garofalo being a year younger—still adorn many of the churches, and are the chief attractions in the galleries of the city.
BENVENUTO GAROFALO.
From an engraving by G. Batt. Cecchi.
Such, broadly sketched, was the intellectual life of Ferrara in the year 1502. We, therefore, see that in addition to her brilliant court and her political importance as the capital of the State, she possessed a highly developed spiritual life. The chroniclers state that her population at that time numbered a hundred thousand souls; and at the beginning of the sixteenth century—her most flourishing period—she was probably more populous than Rome. In addition to the nobility there was an active bourgeoisie engaged in commerce and manufacturing, especially weaving, who enjoyed life.