It was already midday, and as the men had not returned, Cadmus decided to search for them. He threw around him the shaggy lion’s skin which served for a cloak and donned his glittering helmet. He took two spears with him. He had not gone far before he saw the dragon and under it his dead companions, whose wounds the horrible monster was licking.

“I will have revenge or die like you,” he cried. He seized a huge rock and hurled it at the dragon with such force that it might have shattered a tower, but it did not harm the monster. The rock glanced from its scaly hide and fell heavily to the ground. Deep into its back he hurled a spear, the point of which penetrated its entrails. The monster reared, bent its neck, and seized the spear with its teeth. It jerked it one side and the other powerfully and at last tore it out. But it had only taken out the handle. The iron remained sticking in the entrails. In its fury its eyes flashed fire terribly, its veins and throat swelled, and white foam flew from its poisonous jaws. Next it coiled itself, with a terrible rattling of its scales, and hurled itself at Cadmus with the swiftness of lightning. Cadmus sprang to one side and plunged his second spear into the dragon’s neck. The spear glanced, the dragon turned its neck, seized it, and broke it to pieces. Cadmus thereupon drew his sword and drove it into its neck with such force that it not only ran it through, but also penetrated an oak, thus holding the dragon fastened to the tree. It coiled itself around the trunk and lashed it with its tail until it shook. Cadmus sprang back, for the air was poisonous near the monster. Blood and foam streamed from its neck and at last it died.

As Cadmus advanced to look at the monster, Athene suddenly appeared at his side and said: “Cadmus, make a circle in the ground with your sword and furrow it and sow in the furrows the teeth of the dead dragon.”

Athene disappeared and Cadmus set about the work. He furrowed the soil with his strong arms, took the dragon’s teeth, scattered them in the furrows, and covered them with earth. Lo, instantly the clods stirred, spear points pierced upwards, followed by glittering helmets, bearded heads, and at last the bodies of armed men. The human crop increased until at last a troop of warriors stood before him. Cadmus sprang to his weapons, but one of the warriors said: “Do not arm yourself, Cadmus, but avoid the contest.”

Thereupon the warriors began to attack each other and a mighty struggle ensued. Only five of them survived. Their weapons were thrown to the ground and they made peace with each other. The five followed the brave Cadmus and helped him to build the city upon the spot designated by the oracle. He named it Thebes, as Apollo had ordered.[20]

Chapter XIII
Dionysus (Bacchus)

Dionysus (Bacchus) was the son of Zeus and Semele, daughter of Cadmus of Thebes. By the orders of Zeus the child was intrusted to Hermes, to be taken to Nysa, a majestic island with clear flowing streams and ever green meadows. The fruit-bearing trees are covered with vine clusters and the ocean breezes temper the sun’s heat. In the midst of this island is a beautiful valley. The tops of the trees are so closely interwoven that neither a sun ray nor a drop of rain can penetrate them. There is a cavern there, whose rocky arches gleam with variegated colors. Upon either side are lofty trees, some in continual blossom, others loaded with spicy fruit. Brilliantly plumaged birds nest in the trees and their songs are wonderfully melodious. Flowers grow beneath the trees, filling the air with perennial perfume. There are also resting places for the nymphs there; not made by men, but fashioned by nature. One never sees a withered flower there, nor a dry leaf, nor a trace of decay.

Hermes took the child there to be brought up by the nymphs. The boy, named Dionysus (Bacchus), grew rapidly and travelled over various countries to teach men vine growing. He went to Egypt and Syria and received from Rhea, mother of Zeus, his India coat, variegated deerskin, and thyrsus. He next passed through the golden vales of Lydia, the sunny plains of Phrygia and Persia, and the rough country of Media. He visited Arabia the blest and nearly all Asia paid him reverence. He rode in a gold-gleaming chariot, drawn by leopards. A multitude of cupids, nymphs, fauns, and satyrs followed him. The old and continually drunken Silenus also belonged to his retinue, which accompanied its pæans with the clash of cymbals and the music of Phrygian flutes.

Once it happened that Silenus fell asleep in a wood and was left behind. Some Lydian peasants found the old man and carried him upon a litter of branches to their king, Midas, at whose palace Bacchus later arrived. Finding that Silenus had been hospitably entertained, Bacchus assured Midas that any wish of his should be granted. Midas requested that whatever he touched might turn to gold. The request was granted, but Midas soon found that his wish would prove fatal, for not only water and wine, but fruit and all kinds of food, turned to gold when he touched them. Repenting his folly, he implored Bacchus to recall the gift. Taking pity upon him, Bacchus ordered him to bathe in the river Pactolus, having done which, he was soon relieved. From that time the sands of that river became gold.

Dionysus next came to the country of Edoni, free passage through which had been promised him by Lycurgus, its prince. When he encamped in the woods with his train he was suddenly attacked by the treacherous prince. He placed himself under the protection of the sea goddess, Thetis, but he and his retinue were taken prisoners and fettered. The punishment of this misdeed came quickly. Lycurgus was seized by an incurable madness, and thinking his own son was a vine he cut off his hands and feet with an axe. But when he saw the bleeding body lying upon the earth he realized what he had done and released Bacchus. But retribution was not yet complete. The earth bore nothing for his people a whole year long. The Edonians in despair consulted the oracle, which announced that full compensation could be rendered only by the death of the king. He was seized and taken to the mountain of Pangaeus where he was torn to pieces by wild horses.