The King was now fully determined to put an end to any further opposition by making an offensive campaign. Hitherto the Saxons had been the aggressors, but this year (784) he invaded Saxony and advanced as far as the Elbe. There he learned that Wittekind and Albion were on the opposite shore of the river and that they were desirous of opening negotiations with him. Accordingly he sent messengers to them promising them safe conduct if they wished to meet him. Wittekind sent back word that they were ready to tender allegiance and to be baptized, whereupon Charlemagne arranged for a meeting at his castle at Attigny.[36] When they arrived they were received so graciously that the King’s kindness offset the bitter necessity which had forced them to submit.
The reconciliation of Charlemagne and Wittekind amply justified the former’s attitude toward the Saxons. Wittekind, in the presence of the great King, whose majesty and graciousness impressed him and whose words animated him with a new spirit, felt that had he been in Charlemagne’s place he should have acted as the King had done. In view of the event at Attigny, those who criticised Charlemagne were dwarfs whose weak eyes could not see above his sword belt, much less appreciate the majestic spirit that shone in his kingly face. In their own name and in the name of their people, Wittekind and Albion vowed allegiance and were baptized, together with a great number of Saxons. Geva, the wife of Wittekind, who accompanied him, was also baptized. Charlemagne regarded that day at Attigny as the most fortunate in his career. Wittekind, his wife Geva, and Albion were loaded down with gifts and left for their homes escorted by a guard of honor. In a letter to the Pope, Charlemagne requested that a thanksgiving festival be ordered in commemoration of the event.
WITTEKIND’S Submission
It is related in the tradition concerning Wittekind’s baptism that he subsequently came in disguise to the castle when Charlemagne was celebrating the Christmas festival, and that what he saw and heard there removed the last vestige of his heathen belief and left him a true Christian.
Chapter VI
Thassilo and the Avars
Charlemagne now realized that the time had come for him to deal with Thassilo, Duke of Bavaria, a somewhat difficult matter because of their near relationship, Thassilo being, as already stated, Pepin’s nephew. The Duke was not only secretly conspiring against Charlemagne in Italy, but he was also in communication with the leaders of the Slavs and Thuringians, urging them to resist Charlemagne’s authority. His most serious offence, however, was his effort to induce the Avars[37] to assist in the war against the King.
Charlemagne, learning of the intrigues in Italy, appeared there much sooner than his enemies had anticipated, and easily thwarted their designs; after which he went to Rome and attended the Easter festival (787). Fearing that Charlemagne might discover all his secret plottings, Thassilo sent messengers to the Pope asking him to take steps to bring about a reconciliation between himself and the King. The Pope, however, uncertain whether he was in earnest or simply wished to gain time, not only refused to comply with his request, but sent word to him that if he violated his solemn promises or evaded them in any way the ban would be pronounced against him.
After his return Charlemagne summoned a parliament at Worms and laid Thassilo’s case before it. His refusal to appear only aggravated his guilt. War was declared against him. Three Frankish armies invaded Bavaria, two of them led by the King’s sons, Carl and Pepin, the third by Charlemagne in person. Thassilo was taken by surprise, for he had intended to begin his operations later. Neither the discontented Thuringians, who were in league with him, nor the Slavs and Avars, came to his help. Thassilo’s wife, Luitberger, daughter of Desiderius, had persistently urged her husband to make war against Charlemagne, and when too late she realized the folly of her advice and the danger which threatened Thassilo. The Bavarians themselves were not eager to fight, and indeed expressed more confidence in Charlemagne than in their Duke. Under these discouraging circumstances Thassilo deemed it wisest to betake himself to Charlemagne’s camp and implore his pardon. He was exceedingly penitent and tendered his sceptre to the King, saying that he had forfeited any right to hold it longer. Charlemagne invested Thassilo with the dukedom in fee and took hostages from him, among them his son, Theudo.
Delighted that he had escaped this danger, Thassilo went to Regensburg and Charlemagne returned home. But Thassilo had hardly come under his wife’s influence again when he violated his promise and resumed his hostile machinations. He summoned the leaders of his people to Regensburg, denounced his royal cousin, reviled him, and openly declared he would not respect a compulsory promise even if it cost him ten sons. The foolish Duke did not realize how contemptible he made himself by his conduct in the eyes of all honest men. He renewed negotiations with the Avars and induced them to join him. One division of the barbarians was led by Thassilo through Bavarian territory into the Frankish kingdom, and a second into Italy; but both armies were defeated by Carl, who was sent against them by the King.