Làkono’s brother, and a couple of his suite, as also the Crown Prince Tshobè, whom we had not seen before, clearly endeavoured, without however throwing one glance of disapprobation at the old man, to repair this misunderstanding, occasioned by their peculiar etiquette, by paying all of us great lords the honour of finger-sucking. One thing was that the fingers could not be bitten off in this operation, owing to their lower teeth being wanting. As a testimony of welcoming and friendship, they stroked also our arms. They had not done this previously, perhaps because the king had not yet assured us of his favour.
That deliberations took place among the household of the king about the possible aim of our journey, may be presumed; both because the Sultan not only kept away for a long time, notwithstanding his residence was only three hours distant, but also from other indistinct intimations, and from the very intelligible previous warning, that we were to remain on the right shore, at the original landing-place, because the Matta would not allow us to move any further. Of course we did not take any notice of this warning, and would not understand it. Perhaps the white faces of another world, our vessels larger than their palaces, in which we go up the river without oars, when the wind is favourable, and especially the thunder and explosion of our cannons and guns, might have been the principal motive that induced the wise council to come to the reasonable opinion that it would be a ticklish affair to spit us like bats, or to kill us like dogs with clubs.
When we little expected it, the Sultan raised his voice, without commanding silentium beforehand with his sceptre, and sang—his eyes directed firmly and shining on us—a song of welcome, with a strong, clear voice. This was soon ended, and the song had brightened him up surprisingly, for he looked quite merrily around, as far as his eyes, which were apparently effected by a cataract, would allow him. This misfortune might be the cause also why he walked, as if in a mist, with an insecure step on the vessel. According to the translation passed by two interpreters from one to the other into Arabic, he chanted us as being bulls, lions, and defenders of the Penates (Tiràn, Sing Tor, Assad and Aguàn el bennàt).
He is of an imposing figure, with a regular countenance, marked features, and has somewhat of a Roman nose. We noticed on all the bare parts of his body remains of ochre, apparently not agreeing very well with the skin, for here and there on the hands it was cracked. He was the first man whom we had hitherto found clothed.
His temples are slightly depressed; on his head he wore a high bonnet, in the form of a bear-skin cap, covered over and over with black ostrich-feathers, which were fixed inside by an oval net-work. His feather-tiara was fastened under his chin by two straps; two other stiff red straps, with small leather tufts, projected like horns over both temples; these horns denote here, perhaps, the royal dignity, like the caps of horns (Takië betal Gorn) of the Moluks, in Belled-Sudàn, and may be an imitation of Ammon, or of Moyses. He shook his cap very often in real pleasure. A long and wide blue cotton shirt, with long open sleeves, lined inside with white cotton, reached down to the feet from the throat, where it was hollowed out round, and had a red border. A large blue and white chequered cotton band, bound round the hips, held this dress together. He wore round the neck strings of blue glass paste, and rings of thin twisted iron wire. The feet were covered with well-worked red sandals, of thick leather. Bright polished iron rings, the thickness of the little finger, reached from the ankles to the calf, exactly fitting to the flesh, and increasing in size as they went up the leg. Above these he wore another serrated ring, and a thin chain. The knuckles of the right hand were surrounded with an iron and a red copper ring, of twisted work. On the left hand he had a prettily decorated yellow copper ring, with a dozen narrow iron rings, likewise fitted exactly to the arm. As we subsequently saw, the upper part of both arms was surrounded with two heavy ivory rings, of a hand’s breadth. Contrary to the usual custom, he had also the four lower incisors; we could not ascertain the cause of this distinction, and at our question on the subject, he only answered with a cunning laugh. I soon remarked, moreover, that he wanted the upper teeth; yet he may have lost them from old age, for want of teeth is common even among these people, and he might have numbered some sixty years.
This want of sound teeth—as negroes are always distinguished for good teeth, and the marshy soil has entirely ceased in the country of Bari—may perhaps only arise from eating some fruit unknown to us, such as the cassavas in Guiana, which have the same effect; or the reason for it may be sought in their pulling them out directly they pain them, with their iron instruments, always at hand. The constant smoking of their very strong tobacco, with the absence of cleanliness, which, however, is not the case with our Nuba negroes, may contribute to this imperfection. At first he smoked the cigar given him, and then the Turkish pipe, with the air of an old smoker; for smoking is a general custom among the nations on the White Nile. Dates were set before him, and the others picked him out the best, and breaking them in two, laid the stones in a heap, and gave him the fruit in his hand, partaking of them with him.
The music which had accompanied him to the shore, and embarked on board the vessel, consisted of a drum, made out of the trunk of a tree, and beaten with sticks, a kind of clarionet, and a fife, different only from the small ones worn by all the natives round their necks by being three or four times larger. King Làkono’s dress and copper rings came from the country of Berri; this was a confirmation of what we had already heard. He had never seen horses, asses, or camels, and it seemed as if there were no words in his language to denote them; nor did he know of an unicorn, and did not understand our explanation of these animals. If the Arabs in the land of Sudàn do not deny the existence of the unicorn in the interior of Africa, and even assert that there are some, if the subject be followed up further, this arises from politeness, in order that they may correspond with our desire to prove the real existence of such an animal and is not what they know to be truth.
Làkono made himself comfortable afterwards, and sat down upon the carpet, moving his little stool under his shoulders. A red upper garment was fetched, and the Turks made him comprehend that he must stand up to have it put on. They bound a white shawl round his ribs, and another was twisted round his head, as a turban, after they had clapped on him a tarbusch. On this, one of the two slaves who accompanied him placed on his own head the royal feather-cap, and laughed behind his master’s back. This only lasted, however, a minute, though the others took no offence at it. The dress altogether, was found to be too short and scanty for such limbs. Several strings of beads were hung round Làkono’s neck, and several more piled up before him, to take to his wives; hereupon he could rest no longer, and went off, followed by all the others.
He was taken back by the sandal to the right shore, where his people shouted to him a “hui ih!” and afforded him an assisting hand when disembarking from the vessel, as well as on the shore itself, according to the usual practice among themselves. We fired off cannons in honour to him, as soon as he set foot on land. Fear thrilled through them all, and even the Sultan set off running for a moment, till he was disabused of his panic, probably by his brothers.