'But you have not done sin!' cried Graham, dissenting from the text. 'You! your wife! myself! everyone thought that Krant was dead and buried. The man fled, and lied, and forged, to gain his freedom—to shake off the marriage bonds which galled him. He was the sinner, not you, my poor innocent friend!'

'True enough, doctor, but I am the sufferer. Had God in His mercy not sustained me in my hour of trial, I do not know how I should have borne my misery, weak, erring mortal that I am.'

'That speech is one befitting your age and office,' said the doctor, gravely, 'and I quite approve of it. All the same, there is another religious saying—I don't know if it can be called a text—"God helps those who help themselves." You will do well, Pendle, to lay that to heart.'

'How can I help myself?' said the bishop, hopelessly. 'The man is dead now, without doubt; but he was alive when I married his supposed widow, therefore the ceremony is null and void. There is no getting behind that fact.'

'Have you consulted a lawyer on your position?'

'No. The law cannot sanction a union—at least in my eyes—which I know to be against the tenets of the Church. So far as I know, if a husband deserts his wife, and is not heard of for seven years, she can marry again after that period without being liable to prosecution as a bigamist, but in any case the second ceremony is not legal.'

'Mrs Krant became your wife before the expiration of seven years, I know,' said Graham, wrinkling his brow.

'Certainly. And therefore she is—in the eyes of the law—a bigamist'—the bishop shuddered—'although, God knows, she fully believed her husband to be dead. But the religious point of view is the one I take, doctor; as a Churchman, I cannot live with a woman whom I know is not my wife. It was for that reason that I sent her away!'

'But you cannot keep her away for ever, bishop!—at all events, unless you explain the position to her.'

'I dare not do that in her present state of health; the shock would kill her. No, Graham, I see that sooner or later she must know, but I wished for her absence that I might gain time to consider my terrible position. I have considered it in every way—but, God help me! I can see no hope—no escape. Alas! alas! I am sorely, sorely tried.'