"That dedicated to the Chalchuih Tlatonac?"
"To the false god Huitzilopochtli, Señor," corrected the Spaniard, gravely. "I see you know the story. Yes, it was here that the son of Montezuma's daughter came with the shining precious stone which gives its name to the city. He worshipped his barbaric deities after the fashion of his mother, and built here a teocalli to the war-god, wherein was preserved the devil stone. Many years after, when the Conquistadores—our ancestors, Señor—arrived, the then possessor of the opal fled with it into the impenetrable forests, and thus the jewel was lost to the Crown of Spain. The Conquistadores pulled down the teocalli and built thereon this church to the glory of Our Lady, at the command of Fray Medina, who afterwards became the first Bishop of Tlatonac. Is it not beautiful, Señor? and all for the glory of God and the true cross."
It was indeed a beautiful old church, mellowed into restful beauty by the lapse of years. The floor was of marquetry, hued like a dim rainbow owing to the different coloured woods. Slender porphyry pillars sprang from the floor to the groined ceiling in two long rows, and at the far end, under a firmament of sun and stars and silver moons, with ascending saints and wide-winged angels, arose the glory of the great altar, sparkling in the dusky atmosphere like a vast jewel. Before it burned a silver lamp like a red star. Tapestries, richly worked, depended between the pillars, gorgeous brocades were here, faded silken draperies there, and everywhere faces of saint, angel, cherubim, and seraphim. Gilt crosses, pictures of the Virgin, statues of the Virgin, side altars laden with flowers, silver railings, steps of Puebla marble, like alabaster, and throughout a dim religious light as the rays of the sun pierced the painted windows. The fumes of incense permeated the building; there was a sound of muttered prayers, and here and there a dark figure prostrate before a shrine or kneeling at the confessional.
All this magnificence was toned down by time to delicate hues, which blended the one with the other and made a harmonious whole. Dingy and old as it was, the whole edifice was redolent of sacred associations, and it required some imagination to conceive that where now reigned this quiet and holy beauty once arose a heathen temple, where the victims shrieked on the altar of a fierce deity. Religion did not seem very flourishing in Cholacaca, for on this day in the cathedral there were few worshippers—no priests.
"We have few priests now, Señor," explained Don Miguel, gravely, as they left the great building. "The Jesuits were once powerful in Cholacaca, but they were expelled some years ago. The priests would meddle with politics, and when the Church clashes with the Government, well, Señor—one must go to the wall."
"So the Jesuits went?"
"Yes. They were unwilling to go, for Cholacaca is one of the richest mission fields. Not that I think they have done much good, for though the Indians are outwardly converted, yet I know for certain that they still secretly worship Huitzilopochtli and the Chalchuih Tlatonac."
"What makes you think so, Don Miguel?"
"Little things! The straws which show the wind's course. On the summit of some of these ruined teocallis beyond the walls, I have often seen fresh wreaths of flowers. Nay, in my own patio, before those statues of Coatlicue, Quetzalcoatli, and Teoyamiqui, I have found offerings of flowers and fruit. 'Tis also said, Señor," pursued Maraquando, dropping his voice, "that in the hidden Temple of the Opal the Indians still sacrifice human victims to the war-god. But this may be false."
"Very probably! I cannot conceive such horrors," replied Philip, with a shudder; "but, as regards priests, there are still some here, I presume?"