"Pythagoras?" asked Beaumont.
"Yes, and Allan Kardec, spiritualism and re-incarnation; he learned from those books to believe that his soul would be incarnated in another body; from long study of this theory he became a monomaniac."
"In one word--mad," said Beaumont.
Nestley did not want to speak either directly or indirectly to Beaumont, but this observation appealed to his professional pride, therefore he spoke.
"Monomania does not necessarily mean madness, though it may become so; but so far as I can understand Mr. Blake, it seems to me that Squire Garsworth has made a hobby of this study, and from long concentration upon it, his hobby has become a mania; and again, the disease, as I may call it, has now assumed a more dangerous form and become monomania, which really means madness on a particular subject."
"Then it is madness," insisted Beaumont.
"In a sort of a way yes," assented Nestley; "but in a general sense I would not call him mad from simply concentrating his mental power on a single subject."
"You'll call him mad when you hear all about him," said Dick grimly; "fire away Reggy."
"Mr. Garsworth," said Blake, "accepted the doctrine of re-incarnation with certain modifications. Kardec, Pythagoras and Co. believe that a newly incarnated soul is in ignorance of its previous existences, but the squire thinks that it knows all about them, consequently he believes that when his soul--at present incarnated in the Garsworth body--leaves said body, it will become re-incarnated in another body of the same sex, and remember the time when it was the guiding intelligence of Squire Garsworth. Do I make myself clear?"
"Very clear," replied Nestley, "but if the squire believes that the soul does not lose its memory, what about his previous existences?"